From amorous histories to sexual histories: rethinking male love narrative in Ming and Qing dynasties and the discourse on homosexuality in modern China
"Amorous histories" represent an unofficial historical tradition that once served as a legitimate mechanism for narrating same-sex desire in Chinese culture. This tradition not only celebrated love (qing) but also explored obsession (pi) within the Chinese context. This article reexamines...
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sg-ntu-dr.10356-1732642024-03-23T16:54:51Z From amorous histories to sexual histories: rethinking male love narrative in Ming and Qing dynasties and the discourse on homosexuality in modern China Hee, Wai Siam School of Humanities Arts and Humanities Amorous Histories Sexual Histories "Amorous histories" represent an unofficial historical tradition that once served as a legitimate mechanism for narrating same-sex desire in Chinese culture. This tradition not only celebrated love (qing) but also explored obsession (pi) within the Chinese context. This article reexamines the erotic arts, including notes and erotic fictions, that constituted the narrative mechanism of amorous histories to rethink the intricate stance of both praise and critique towards male love during the Ming and Qing dynasties. The analysis reveals how these texts repeatedly employed a narrative tactic of combining enticement and moral suasion to represent male love. While legitimizing male love, these representations were simultaneously regulated by the moral norms of official histories. However, during the late Qing and early Republican era, the tradition of amorous histories began to wane and eventually gave way to the emergence of pathological narratives under the guise of “sexual histories” in modern China. Within the discourse of sexual histories, the tradition of praising qing and pi was substituted by Western-influenced “the science of sexuality,” which pathologized same-sex desire. This article traces the changes in the meaning of “pi,” which underwent a phase of non-pathologized development in Ming and Qing dynasties, before being pathologized by May 4th literati. Finally, this article analyses the impact of the replacement of amorous histories with pathologized sexual histories on the debates over homosexuality between Hu Qiuyuan and Yang Youtian in modern China. It shows how changes in historical narratives influenced early twentieth century perceptions of same-sex desire. Submitted/Accepted version 2024-01-22T06:26:19Z 2024-01-22T06:26:19Z 2023 Journal Article Hee, W. S. (2023). From amorous histories to sexual histories: rethinking male love narrative in Ming and Qing dynasties and the discourse on homosexuality in modern China. Inter-Asia Cultural Studies, 24(6), 958-978. https://dx.doi.org/10.1080/14649373.2023.2265684 1464-9373 https://hdl.handle.net/10356/173264 10.1080/14649373.2023.2265684 2-s2.0-85174312985 6 24 958 978 en Inter-Asia Cultural Studies © 2023 Wai-Siam Hee. All rights reserved. This article may be downloaded for personal use only. Any other use requires prior permission of the copyright holder. The Version of Record is available online at http://doi.org/10.1080/14649373.2023.2265684. application/pdf |
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Arts and Humanities Amorous Histories Sexual Histories Hee, Wai Siam From amorous histories to sexual histories: rethinking male love narrative in Ming and Qing dynasties and the discourse on homosexuality in modern China |
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"Amorous histories" represent an unofficial historical tradition that once served as a legitimate mechanism for narrating same-sex desire in Chinese culture. This tradition not only celebrated love (qing) but also explored obsession (pi) within the Chinese context. This article reexamines the erotic arts, including notes and erotic fictions, that constituted the narrative mechanism of amorous histories to rethink the intricate stance of both praise and critique towards male love during the Ming and Qing dynasties. The analysis reveals how these texts repeatedly employed a narrative tactic of combining enticement and moral suasion to represent male love. While legitimizing male love, these representations were simultaneously regulated by the moral norms of official histories. However, during the late Qing and early Republican era, the tradition of amorous histories began to wane and eventually gave way to the emergence of pathological narratives under the guise of “sexual histories” in modern China. Within the discourse of sexual histories, the tradition of praising qing and pi was substituted by Western-influenced “the science of sexuality,” which pathologized same-sex desire. This article traces the changes in the meaning of “pi,” which underwent a phase of non-pathologized development in Ming and Qing dynasties, before being pathologized by May 4th literati. Finally, this article analyses the impact of the replacement of amorous histories with pathologized sexual histories on the debates over homosexuality between Hu Qiuyuan and Yang Youtian in modern China. It shows how changes in historical narratives influenced early twentieth century perceptions of same-sex desire. |
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School of Humanities |
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School of Humanities Hee, Wai Siam |
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Hee, Wai Siam |
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Hee, Wai Siam |
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From amorous histories to sexual histories: rethinking male love narrative in Ming and Qing dynasties and the discourse on homosexuality in modern China |
title_short |
From amorous histories to sexual histories: rethinking male love narrative in Ming and Qing dynasties and the discourse on homosexuality in modern China |
title_full |
From amorous histories to sexual histories: rethinking male love narrative in Ming and Qing dynasties and the discourse on homosexuality in modern China |
title_fullStr |
From amorous histories to sexual histories: rethinking male love narrative in Ming and Qing dynasties and the discourse on homosexuality in modern China |
title_full_unstemmed |
From amorous histories to sexual histories: rethinking male love narrative in Ming and Qing dynasties and the discourse on homosexuality in modern China |
title_sort |
from amorous histories to sexual histories: rethinking male love narrative in ming and qing dynasties and the discourse on homosexuality in modern china |
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2024 |
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https://hdl.handle.net/10356/173264 |
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