Rethinking third-party forgiveness in the digital age
This paper challenges the view that third-parties have the standing to forgive. Proponents of third-party forgiveness attack a victim’s exclusive right to forgive by making arguments showcasing the communal impacts of wrongs and claiming that individuals have the ability to share moral solidarity wi...
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Nanyang Technological University
2024
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sg-ntu-dr.10356-1744972024-04-06T16:58:08Z Rethinking third-party forgiveness in the digital age John Pravin S/O Kanesan Christina Chuang School of Humanities CChuang@ntu.edu.sg Arts and Humanities Forgiveness Third-parties Digital age This paper challenges the view that third-parties have the standing to forgive. Proponents of third-party forgiveness attack a victim’s exclusive right to forgive by making arguments showcasing the communal impacts of wrongs and claiming that individuals have the ability to share moral solidarity with victims. Their arguments are imperative to the discussions surrounding accountability on the internet with the rise of cancel culture. I contend that the existence of third-party forgiveness – while valuable in facilitating the goals of forgiveness – is less credible as an alternative means of receiving forgiveness itself. Furthermore, acknowledging third-party forgiveness leads to a disproportionate withholding of forgiveness in the digital age and reduces the value of victims. Bachelor's degree 2024-04-01T08:26:08Z 2024-04-01T08:26:08Z 2024 Final Year Project (FYP) John Pravin S/O Kanesan (2024). Rethinking third-party forgiveness in the digital age. Final Year Project (FYP), Nanyang Technological University, Singapore. https://hdl.handle.net/10356/174497 https://hdl.handle.net/10356/174497 en application/pdf Nanyang Technological University |
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Arts and Humanities Forgiveness Third-parties Digital age |
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Arts and Humanities Forgiveness Third-parties Digital age John Pravin S/O Kanesan Rethinking third-party forgiveness in the digital age |
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This paper challenges the view that third-parties have the standing to forgive. Proponents of third-party forgiveness attack a victim’s exclusive right to forgive by making arguments showcasing the communal impacts of wrongs and claiming that individuals have the ability to share moral solidarity with victims. Their arguments are imperative to the discussions surrounding accountability on the internet with the rise of cancel culture. I contend that the existence of third-party forgiveness – while valuable in facilitating the goals of forgiveness – is less credible as an alternative means of receiving forgiveness itself. Furthermore, acknowledging third-party forgiveness leads to a disproportionate withholding of forgiveness in the digital age and reduces the value of victims. |
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Christina Chuang |
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Christina Chuang John Pravin S/O Kanesan |
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Final Year Project |
author |
John Pravin S/O Kanesan |
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John Pravin S/O Kanesan |
title |
Rethinking third-party forgiveness in the digital age |
title_short |
Rethinking third-party forgiveness in the digital age |
title_full |
Rethinking third-party forgiveness in the digital age |
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Rethinking third-party forgiveness in the digital age |
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Rethinking third-party forgiveness in the digital age |
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rethinking third-party forgiveness in the digital age |
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Nanyang Technological University |
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2024 |
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https://hdl.handle.net/10356/174497 |
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1800916429941243904 |