Spiritual captive: examining the parallels between slavery and religion in The Color Purple.

In Alice Walker’s The Color Purple, we follow Celie’s quest for selfhood and independence through her letters addressed first to God and later to her sister Nettie. Her letters are the only time we hear her voice and thus they reveal her point of view otherwise unexpressed as she is oppressed by fir...

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Main Author: Tay, Cheryl Shuyuan.
Other Authors: School of Humanities and Social Sciences
Format: Final Year Project
Language:English
Published: 2011
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Online Access:http://hdl.handle.net/10356/46385
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Institution: Nanyang Technological University
Language: English
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spelling sg-ntu-dr.10356-463852019-12-10T13:33:04Z Spiritual captive: examining the parallels between slavery and religion in The Color Purple. Tay, Cheryl Shuyuan. School of Humanities and Social Sciences Jessie Morgan-Owens DRNTU::Humanities::Literature::English In Alice Walker’s The Color Purple, we follow Celie’s quest for selfhood and independence through her letters addressed first to God and later to her sister Nettie. Her letters are the only time we hear her voice and thus they reveal her point of view otherwise unexpressed as she is oppressed by first Pa and then Albert. The events narrated in Celie’s voice resonate in this epistolary novel with the tropes of the slave narrative genre, from her rape by Pa to the way Celie is married off to Albert. While critics have referred to The Color Purple as a modern slave narrative, it is interesting that Walker chose to write a slave narrative in the form of correspondence that is set 60 years after slavery has ended. Hence this essay will examine how the slave narrative is retold in The Color Purple also how Walker brings to our attention the unlikely parallels between two often conflicting subjects: slavery and religion, and postulate what her intentions for doing so are. Rather than finding reprieve from her plight through prayer, Celie discovers her own sense of freedom through the rejection of Christianity when she realizes that she had “been too busy thinking bout (that old white man that she) never truly notice nothing God make” (177). To Celie, her initial religion – Christianity – did not represent a form of liberation to her, nor was it a way to reclaim her human rights. Instead it was an oppressive force that made her believe that she had no right to express and assert herself, and smothered her with rules that she felt bound to follow even without understanding why.This critical view of a religion has more in common with the view of slavery that the authors of slave narratives adopt than one would expect and begs the question of what Walker hoped to achieve in juxtaposing these two methods of oppression (for lack of a better term) in The Color Purple. Bachelor of Arts 2011-12-05T07:45:35Z 2011-12-05T07:45:35Z 2011 2011 Final Year Project (FYP) http://hdl.handle.net/10356/46385 en Nanyang Technological University 25 p. application/msword
institution Nanyang Technological University
building NTU Library
country Singapore
collection DR-NTU
language English
topic DRNTU::Humanities::Literature::English
spellingShingle DRNTU::Humanities::Literature::English
Tay, Cheryl Shuyuan.
Spiritual captive: examining the parallels between slavery and religion in The Color Purple.
description In Alice Walker’s The Color Purple, we follow Celie’s quest for selfhood and independence through her letters addressed first to God and later to her sister Nettie. Her letters are the only time we hear her voice and thus they reveal her point of view otherwise unexpressed as she is oppressed by first Pa and then Albert. The events narrated in Celie’s voice resonate in this epistolary novel with the tropes of the slave narrative genre, from her rape by Pa to the way Celie is married off to Albert. While critics have referred to The Color Purple as a modern slave narrative, it is interesting that Walker chose to write a slave narrative in the form of correspondence that is set 60 years after slavery has ended. Hence this essay will examine how the slave narrative is retold in The Color Purple also how Walker brings to our attention the unlikely parallels between two often conflicting subjects: slavery and religion, and postulate what her intentions for doing so are. Rather than finding reprieve from her plight through prayer, Celie discovers her own sense of freedom through the rejection of Christianity when she realizes that she had “been too busy thinking bout (that old white man that she) never truly notice nothing God make” (177). To Celie, her initial religion – Christianity – did not represent a form of liberation to her, nor was it a way to reclaim her human rights. Instead it was an oppressive force that made her believe that she had no right to express and assert herself, and smothered her with rules that she felt bound to follow even without understanding why.This critical view of a religion has more in common with the view of slavery that the authors of slave narratives adopt than one would expect and begs the question of what Walker hoped to achieve in juxtaposing these two methods of oppression (for lack of a better term) in The Color Purple.
author2 School of Humanities and Social Sciences
author_facet School of Humanities and Social Sciences
Tay, Cheryl Shuyuan.
format Final Year Project
author Tay, Cheryl Shuyuan.
author_sort Tay, Cheryl Shuyuan.
title Spiritual captive: examining the parallels between slavery and religion in The Color Purple.
title_short Spiritual captive: examining the parallels between slavery and religion in The Color Purple.
title_full Spiritual captive: examining the parallels between slavery and religion in The Color Purple.
title_fullStr Spiritual captive: examining the parallels between slavery and religion in The Color Purple.
title_full_unstemmed Spiritual captive: examining the parallels between slavery and religion in The Color Purple.
title_sort spiritual captive: examining the parallels between slavery and religion in the color purple.
publishDate 2011
url http://hdl.handle.net/10356/46385
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