Female Muslims in Singapore : negotiating Islamic modesty in a secular state.
Singaporean Muslimahs (Muslim Females) express diversity in the level of adherence to Islamic form of Modesty. This paper claims that embodied knowledge and values generated through Secular State Education contribute to this phenomenon. Muslimahs need to constantly engage in negotiations to fuse the...
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sg-ntu-dr.10356-517322019-12-10T14:41:59Z Female Muslims in Singapore : negotiating Islamic modesty in a secular state. Siti Nurfadhilah Binte Hashim. Caroline Pluss School of Humanities and Social Sciences DRNTU::Humanities::Religions::Islam Singaporean Muslimahs (Muslim Females) express diversity in the level of adherence to Islamic form of Modesty. This paper claims that embodied knowledge and values generated through Secular State Education contribute to this phenomenon. Muslimahs need to constantly engage in negotiations to fuse the concept of Islamic Modesty into the Ideologies of Singapore (Neoliberalism and Meritocracy). While doing so, they face the possibility of religious compromise or are barricaded from access to certain opportunities like employments. Through verbal accounts of lived experiences and practices of Muslimahs in Singapore, the research deconstructs their negotiations of Modesty and found: (1) the mechanisms of formation and reproduction of embodied structures, utilizing Bourdieu’s idea of disposition and Capital and Cooley’s “Looking Glass Self”, (2) the effect of structures on their modesty (3) the expression of diversity. I hope that this research will provide a critical viewpoint for the comparative study of women’s agency. Bachelor of Arts 2013-04-09T04:31:48Z 2013-04-09T04:31:48Z 2013 2013 Final Year Project (FYP) http://hdl.handle.net/10356/51732 en Nanyang Technological University 35 p. application/pdf |
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DRNTU::Humanities::Religions::Islam Siti Nurfadhilah Binte Hashim. Female Muslims in Singapore : negotiating Islamic modesty in a secular state. |
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Singaporean Muslimahs (Muslim Females) express diversity in the level of adherence to Islamic form of Modesty. This paper claims that embodied knowledge and values generated through Secular State Education contribute to this phenomenon. Muslimahs need to constantly engage in negotiations to fuse the concept of Islamic Modesty into the Ideologies of Singapore (Neoliberalism and Meritocracy). While doing so, they face the possibility of religious compromise or are barricaded from access to certain opportunities like employments. Through verbal accounts of lived experiences and practices of Muslimahs in Singapore, the research deconstructs their negotiations of Modesty and found: (1) the mechanisms of formation and reproduction of embodied structures, utilizing Bourdieu’s idea of disposition and Capital and Cooley’s “Looking Glass Self”, (2) the effect of structures on their modesty (3) the expression of diversity. I hope that this research will provide a critical viewpoint for the comparative study of women’s agency. |
author2 |
Caroline Pluss |
author_facet |
Caroline Pluss Siti Nurfadhilah Binte Hashim. |
format |
Final Year Project |
author |
Siti Nurfadhilah Binte Hashim. |
author_sort |
Siti Nurfadhilah Binte Hashim. |
title |
Female Muslims in Singapore : negotiating Islamic modesty in a secular state. |
title_short |
Female Muslims in Singapore : negotiating Islamic modesty in a secular state. |
title_full |
Female Muslims in Singapore : negotiating Islamic modesty in a secular state. |
title_fullStr |
Female Muslims in Singapore : negotiating Islamic modesty in a secular state. |
title_full_unstemmed |
Female Muslims in Singapore : negotiating Islamic modesty in a secular state. |
title_sort |
female muslims in singapore : negotiating islamic modesty in a secular state. |
publishDate |
2013 |
url |
http://hdl.handle.net/10356/51732 |
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1681038856429764608 |