The relationship between spatial division and race in Alan Paton's Cry, the beloved country

Alan Paton's Cry the Beloved Country, set in South Africa shortly before the legalisation of apartheid, explores the connection between South Africa’s spatial division (where Johannesburg becomes the physical symbol of these spatial divisions) and the relationship between Blacks and Whites. Lin...

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Main Author: Prabaharan Karunya
Other Authors: Bede Tregear Scott
Format: Final Year Project
Language:English
Published: 2014
Subjects:
Online Access:http://hdl.handle.net/10356/60324
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Institution: Nanyang Technological University
Language: English
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spelling sg-ntu-dr.10356-603242019-12-10T14:52:32Z The relationship between spatial division and race in Alan Paton's Cry, the beloved country Prabaharan Karunya Bede Tregear Scott School of Humanities and Social Sciences DRNTU::Humanities Alan Paton's Cry the Beloved Country, set in South Africa shortly before the legalisation of apartheid, explores the connection between South Africa’s spatial division (where Johannesburg becomes the physical symbol of these spatial divisions) and the relationship between Blacks and Whites. Lindsay Bremner states that under apartheid, “borders were not things one crossed, but indicators of places one stayed within.” (209). As a result, Paton’s significant emphasis on movement between borders stands out amongst the lines of separation depicted in the novel. This essay will argue that Paton presents a progression for both white and especially black characters, from their initial rural-urban crossing until their return to the native lands, in terms of them beginning to fathom the true depth of racial divisions in South Africa. In other words, the intensification of racial inequality becomes apparent to an individual crossing into Johannesburg. According to the novel, the Blacks naturally respond to their increased understanding of the racial divisions in Johannesburg with aggressive and violent retaliation. However, while the novel acknowledges their sentiments, it suggests that instead of using Johannesburg as a platform for spreading hatred, the two races should recognize the city’s potential to facilitate reconciliation. Ironically, the novel admits that although it is possible for reconciliation to begin in Johannesburg, it cannot come to fruition there due to the presence of corruption and injustice. Consequently, Paton encourages his characters to return to the native land since he sees this as the place where complete reconciliation can occur. This essay will examine three types of border crossings in the novel: the movement from the native lands into Johannesburg; boundary crossings that occur within Johannesburg itself, and finally the return from Johannesburg to Ndotsheni. Bachelor of Arts 2014-05-26T07:47:19Z 2014-05-26T07:47:19Z 2014 2014 Final Year Project (FYP) http://hdl.handle.net/10356/60324 en Nanyang Technological University 34 p. application/pdf
institution Nanyang Technological University
building NTU Library
country Singapore
collection DR-NTU
language English
topic DRNTU::Humanities
spellingShingle DRNTU::Humanities
Prabaharan Karunya
The relationship between spatial division and race in Alan Paton's Cry, the beloved country
description Alan Paton's Cry the Beloved Country, set in South Africa shortly before the legalisation of apartheid, explores the connection between South Africa’s spatial division (where Johannesburg becomes the physical symbol of these spatial divisions) and the relationship between Blacks and Whites. Lindsay Bremner states that under apartheid, “borders were not things one crossed, but indicators of places one stayed within.” (209). As a result, Paton’s significant emphasis on movement between borders stands out amongst the lines of separation depicted in the novel. This essay will argue that Paton presents a progression for both white and especially black characters, from their initial rural-urban crossing until their return to the native lands, in terms of them beginning to fathom the true depth of racial divisions in South Africa. In other words, the intensification of racial inequality becomes apparent to an individual crossing into Johannesburg. According to the novel, the Blacks naturally respond to their increased understanding of the racial divisions in Johannesburg with aggressive and violent retaliation. However, while the novel acknowledges their sentiments, it suggests that instead of using Johannesburg as a platform for spreading hatred, the two races should recognize the city’s potential to facilitate reconciliation. Ironically, the novel admits that although it is possible for reconciliation to begin in Johannesburg, it cannot come to fruition there due to the presence of corruption and injustice. Consequently, Paton encourages his characters to return to the native land since he sees this as the place where complete reconciliation can occur. This essay will examine three types of border crossings in the novel: the movement from the native lands into Johannesburg; boundary crossings that occur within Johannesburg itself, and finally the return from Johannesburg to Ndotsheni.
author2 Bede Tregear Scott
author_facet Bede Tregear Scott
Prabaharan Karunya
format Final Year Project
author Prabaharan Karunya
author_sort Prabaharan Karunya
title The relationship between spatial division and race in Alan Paton's Cry, the beloved country
title_short The relationship between spatial division and race in Alan Paton's Cry, the beloved country
title_full The relationship between spatial division and race in Alan Paton's Cry, the beloved country
title_fullStr The relationship between spatial division and race in Alan Paton's Cry, the beloved country
title_full_unstemmed The relationship between spatial division and race in Alan Paton's Cry, the beloved country
title_sort relationship between spatial division and race in alan paton's cry, the beloved country
publishDate 2014
url http://hdl.handle.net/10356/60324
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