The concept of the human being in the Xunzi
The moral necessity of ritual propriety is grounded on Xunzi’s argument that the original state of human nature is bad and people need to depart from it. For Xunzi, ritual propriety is the foundation for achieving humanity. Furthermore, ritual propriety is not merely an instrument for human beings,...
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sg-ntu-dr.10356-648992020-03-20T17:41:09Z The concept of the human being in the Xunzi Li, Jifen Li Chenyang School of Humanities and Social Sciences DRNTU::Humanities::Philosophy The moral necessity of ritual propriety is grounded on Xunzi’s argument that the original state of human nature is bad and people need to depart from it. For Xunzi, ritual propriety is the foundation for achieving humanity. Furthermore, ritual propriety is not merely an instrument for human beings, but also is fused with the existence of human beings. In the horizon of ritual propriety, the human being for Xunzi is a constructive and relational human being. To illustrate this, I turn to Xunzi’s emphasis of simu 思慕, or appreciative mourning, which for Xunzi is an important component of self-cultivation. Finally, Xunzi’s argument on the guardian role of human beings shows humans’ loving care of other creatures in nature. It is from this loving care, I argue, that an idea of being friendly with nature can be developed from Xunzi. DOCTOR OF PHILOSOPHY (HSS) 2015-06-09T04:08:46Z 2015-06-09T04:08:46Z 2015 2015 Thesis Li, J. (2015). The concept of the human being in the Xunzi. Doctoral thesis, Nanyang Technological University, Singapore. 10356/64899 10.32657/10356/64899 en 177 p. application/pdf |
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DRNTU::Humanities::Philosophy Li, Jifen The concept of the human being in the Xunzi |
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The moral necessity of ritual propriety is grounded on Xunzi’s argument that the original state of human nature is bad and people need to depart from it. For Xunzi, ritual propriety is the foundation for achieving humanity. Furthermore, ritual propriety is not merely an instrument for human beings, but also is fused with the existence of human beings. In the horizon of ritual propriety, the human being for Xunzi is a constructive and relational human being. To illustrate this, I turn to Xunzi’s emphasis of simu 思慕, or appreciative mourning, which for Xunzi is an important component of self-cultivation. Finally, Xunzi’s argument on the guardian role of human beings shows humans’ loving care of other creatures in nature. It is from this loving care, I argue, that an idea of being friendly with nature can be developed from Xunzi. |
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Li Chenyang |
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Li Chenyang Li, Jifen |
| format |
Theses and Dissertations |
| author |
Li, Jifen |
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Li, Jifen |
| title |
The concept of the human being in the Xunzi |
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The concept of the human being in the Xunzi |
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The concept of the human being in the Xunzi |
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The concept of the human being in the Xunzi |
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The concept of the human being in the Xunzi |
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concept of the human being in the xunzi |
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2015 |
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1681049845611102208 |