The (un)Funny side of Memes : reproduction of symbolic violence against women through Memes
This study seeks to understand the portrayal of women and racial minorities in memes and uncover if such portrayals reproduces symbolic violence against women. By using content analysis to analyze 248 memes and Stuart Hall encoding/decoding model to code 22 comments, the findings revealed sexism and...
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sg-ntu-dr.10356-661472019-12-10T14:12:40Z The (un)Funny side of Memes : reproduction of symbolic violence against women through Memes Ang, James Paul Kohl School of Humanities and Social Sciences Patrick Williams DRNTU::Social sciences::Sociology This study seeks to understand the portrayal of women and racial minorities in memes and uncover if such portrayals reproduces symbolic violence against women. By using content analysis to analyze 248 memes and Stuart Hall encoding/decoding model to code 22 comments, the findings revealed sexism and misogyny to be rampant against women in memes, while racism is largely contested. The contrast between the treatments of both groups emphasized the lack of resistance towards the negative and positive representation of women. Symbolic violence is thus enacted through such weak resistance to such representations and the users’ imposition of their definition of negative and positive women in memes. Bachelor of Arts 2016-03-13T09:08:20Z 2016-03-13T09:08:20Z 2016 Final Year Project (FYP) http://hdl.handle.net/10356/66147 en Nanyang Technological University 39 p. application/pdf |
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DRNTU::Social sciences::Sociology Ang, James The (un)Funny side of Memes : reproduction of symbolic violence against women through Memes |
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This study seeks to understand the portrayal of women and racial minorities in memes and uncover if such portrayals reproduces symbolic violence against women. By using content analysis to analyze 248 memes and Stuart Hall encoding/decoding model to code 22 comments, the findings revealed sexism and misogyny to be rampant against women in memes, while racism is largely contested. The contrast between the treatments of both groups emphasized the lack of resistance towards the negative and positive representation of women. Symbolic violence is thus enacted through such weak resistance to such representations and the users’ imposition of their definition of negative and positive women in memes. |
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Paul Kohl |
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Paul Kohl Ang, James |
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Final Year Project |
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Ang, James |
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Ang, James |
title |
The (un)Funny side of Memes : reproduction of symbolic violence against women through Memes |
title_short |
The (un)Funny side of Memes : reproduction of symbolic violence against women through Memes |
title_full |
The (un)Funny side of Memes : reproduction of symbolic violence against women through Memes |
title_fullStr |
The (un)Funny side of Memes : reproduction of symbolic violence against women through Memes |
title_full_unstemmed |
The (un)Funny side of Memes : reproduction of symbolic violence against women through Memes |
title_sort |
(un)funny side of memes : reproduction of symbolic violence against women through memes |
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2016 |
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http://hdl.handle.net/10356/66147 |
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1681045208722046976 |