Love : a discourse of corporeal vulnerability

In response to Adrienne Rich’s challenge for women writers to “re-vision” love, this dissertation aims to demonstrate how contemporary women writers re-vision love as an ethical relation between self and other in romance narratives. By making use of Judith Butler’s concept of corporeal vulnerability...

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Main Author: Kuah, Ting Ting
Other Authors: School of Humanities and Social Sciences
Format: Final Year Project
Language:English
Published: 2017
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Online Access:http://hdl.handle.net/10356/70125
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Institution: Nanyang Technological University
Language: English
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spelling sg-ntu-dr.10356-701252019-12-10T12:28:32Z Love : a discourse of corporeal vulnerability Kuah, Ting Ting School of Humanities and Social Sciences DRNTU::Humanities In response to Adrienne Rich’s challenge for women writers to “re-vision” love, this dissertation aims to demonstrate how contemporary women writers re-vision love as an ethical relation between self and other in romance narratives. By making use of Judith Butler’s concept of corporeal vulnerability in Precarious Life: The Powers of Mourning and Violence as my main theoretical framework, I propose that the re-vision of love is achieved through love as an ethical and political discourse of corporeal vulnerability. This paper also adopts a text-based approach and considers Arundhati Roy’s The God of Small Things, Emma Henderson’s Grace Williams Says It Loud and Cynthia Bond’s Ruby as its primary texts. Each primary text showcases how this discourse of love is a particular textual wounding in the narrative. These various types of textual wounding include the suspension in time in The God of Small Things, the shifting focalization in Grace Williams Says It Loud and the literalization of magical metamorphoses in Ruby. In turn, each textual wounding serves two functions. Firstly, each wounding conveys how a specific bodily communicative act contributes to an experience of corporeal vulnerability in love for both self and its other. My discussion shows how these bodily communicative acts are gazing, narrating and listening. Secondly, each wounding also invites the reader to participate in an experience of corporeal vulnerability by attempting to ‘close’ this wounding in his/her process of reading. These experiences of corporeal vulnerability by the reader consists of repeating the reading process in The God of Small Things; having no final, unmediated access to the first-person narrator’s interiority in Grace Williams Says It Loud; and suspending his/her disbelief of the magical happenings and accepting them as real events in Ruby. Bachelor of Arts 2017-04-12T02:15:56Z 2017-04-12T02:15:56Z 2017 Final Year Project (FYP) http://hdl.handle.net/10356/70125 en 113 p. application/pdf
institution Nanyang Technological University
building NTU Library
country Singapore
collection DR-NTU
language English
topic DRNTU::Humanities
spellingShingle DRNTU::Humanities
Kuah, Ting Ting
Love : a discourse of corporeal vulnerability
description In response to Adrienne Rich’s challenge for women writers to “re-vision” love, this dissertation aims to demonstrate how contemporary women writers re-vision love as an ethical relation between self and other in romance narratives. By making use of Judith Butler’s concept of corporeal vulnerability in Precarious Life: The Powers of Mourning and Violence as my main theoretical framework, I propose that the re-vision of love is achieved through love as an ethical and political discourse of corporeal vulnerability. This paper also adopts a text-based approach and considers Arundhati Roy’s The God of Small Things, Emma Henderson’s Grace Williams Says It Loud and Cynthia Bond’s Ruby as its primary texts. Each primary text showcases how this discourse of love is a particular textual wounding in the narrative. These various types of textual wounding include the suspension in time in The God of Small Things, the shifting focalization in Grace Williams Says It Loud and the literalization of magical metamorphoses in Ruby. In turn, each textual wounding serves two functions. Firstly, each wounding conveys how a specific bodily communicative act contributes to an experience of corporeal vulnerability in love for both self and its other. My discussion shows how these bodily communicative acts are gazing, narrating and listening. Secondly, each wounding also invites the reader to participate in an experience of corporeal vulnerability by attempting to ‘close’ this wounding in his/her process of reading. These experiences of corporeal vulnerability by the reader consists of repeating the reading process in The God of Small Things; having no final, unmediated access to the first-person narrator’s interiority in Grace Williams Says It Loud; and suspending his/her disbelief of the magical happenings and accepting them as real events in Ruby.
author2 School of Humanities and Social Sciences
author_facet School of Humanities and Social Sciences
Kuah, Ting Ting
format Final Year Project
author Kuah, Ting Ting
author_sort Kuah, Ting Ting
title Love : a discourse of corporeal vulnerability
title_short Love : a discourse of corporeal vulnerability
title_full Love : a discourse of corporeal vulnerability
title_fullStr Love : a discourse of corporeal vulnerability
title_full_unstemmed Love : a discourse of corporeal vulnerability
title_sort love : a discourse of corporeal vulnerability
publishDate 2017
url http://hdl.handle.net/10356/70125
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