The front pembela Islam : national identity, hate spin and demonization

This dissertation attempts to shed light on how the Front Pembela Islam (FPI) successfully demonized the Chinese-Indonesian and non-Muslim minorities in the Aksi Bela Islam campaign of 2016-2017, using the organization’s digitally-distributed posters as a case study. While ostensibly focused on defe...

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Main Author: Muhammad Faiq Adi Pratomo
Other Authors: Kumar Ramakrishna
Format: Theses and Dissertations
Language:English
Published: 2019
Subjects:
Online Access:http://hdl.handle.net/10356/77187
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Institution: Nanyang Technological University
Language: English
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spelling sg-ntu-dr.10356-771872020-11-01T08:14:06Z The front pembela Islam : national identity, hate spin and demonization Muhammad Faiq Adi Pratomo Kumar Ramakrishna S. Rajaratnam School of International Studies DRNTU::Social sciences::Sociology::Terrorism DRNTU::Social sciences::Political science This dissertation attempts to shed light on how the Front Pembela Islam (FPI) successfully demonized the Chinese-Indonesian and non-Muslim minorities in the Aksi Bela Islam campaign of 2016-2017, using the organization’s digitally-distributed posters as a case study. While ostensibly focused on defending Islam from blasphemy committed by Jakarta governor Basuki Tjahaja Purnama, the campaign featured significant extremist undertones, promoting an aggrieved narrative of Indonesian national identity which cast Muslim sons-of-the-soil Indonesians as an oppressed ‘minority in their own country’, demonizing Chinese-Indonesians and non-Muslims as enemies stealing away their well-deserved privileges and attacking Islam. The central argument is that the FPI used a ‘toolbox’ consisting of three elements to justify demonization: first, the nationalist element which equated Islamism with Indonesian-ness; second, an anxiety of incompleteness which alleges that Muslim sons-of-the-soil are the rightful ethnic core of the nation; third, hate spin which uses manufactured indignation to justify violent action. The FPI built its toolbox on a bedrock of shared history and resentment created by historical Islamist campaigns, throughout the Old and New Order, to promote a highly exclusive national identity. Thus, the FPI was able to bridge the gap between non-violent extremism and actual out-group violence by promoting a virulent, exclusivist notion of national identity. Master of Science (Strategic Studies) 2019-05-15T06:07:41Z 2019-05-15T06:07:41Z 2019 Thesis http://hdl.handle.net/10356/77187 en 58 p. application/pdf
institution Nanyang Technological University
building NTU Library
continent Asia
country Singapore
Singapore
content_provider NTU Library
collection DR-NTU
language English
topic DRNTU::Social sciences::Sociology::Terrorism
DRNTU::Social sciences::Political science
spellingShingle DRNTU::Social sciences::Sociology::Terrorism
DRNTU::Social sciences::Political science
Muhammad Faiq Adi Pratomo
The front pembela Islam : national identity, hate spin and demonization
description This dissertation attempts to shed light on how the Front Pembela Islam (FPI) successfully demonized the Chinese-Indonesian and non-Muslim minorities in the Aksi Bela Islam campaign of 2016-2017, using the organization’s digitally-distributed posters as a case study. While ostensibly focused on defending Islam from blasphemy committed by Jakarta governor Basuki Tjahaja Purnama, the campaign featured significant extremist undertones, promoting an aggrieved narrative of Indonesian national identity which cast Muslim sons-of-the-soil Indonesians as an oppressed ‘minority in their own country’, demonizing Chinese-Indonesians and non-Muslims as enemies stealing away their well-deserved privileges and attacking Islam. The central argument is that the FPI used a ‘toolbox’ consisting of three elements to justify demonization: first, the nationalist element which equated Islamism with Indonesian-ness; second, an anxiety of incompleteness which alleges that Muslim sons-of-the-soil are the rightful ethnic core of the nation; third, hate spin which uses manufactured indignation to justify violent action. The FPI built its toolbox on a bedrock of shared history and resentment created by historical Islamist campaigns, throughout the Old and New Order, to promote a highly exclusive national identity. Thus, the FPI was able to bridge the gap between non-violent extremism and actual out-group violence by promoting a virulent, exclusivist notion of national identity.
author2 Kumar Ramakrishna
author_facet Kumar Ramakrishna
Muhammad Faiq Adi Pratomo
format Theses and Dissertations
author Muhammad Faiq Adi Pratomo
author_sort Muhammad Faiq Adi Pratomo
title The front pembela Islam : national identity, hate spin and demonization
title_short The front pembela Islam : national identity, hate spin and demonization
title_full The front pembela Islam : national identity, hate spin and demonization
title_fullStr The front pembela Islam : national identity, hate spin and demonization
title_full_unstemmed The front pembela Islam : national identity, hate spin and demonization
title_sort front pembela islam : national identity, hate spin and demonization
publishDate 2019
url http://hdl.handle.net/10356/77187
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