A monster is a human : study a monster is to study ourselves

Monster culture was never fitted into the legitimate culture in China, as Confucius said before, “accept it, but ignore it”. A monster or 鬼怪 (gui guai) in Chinese, is a spirit, specialized in threatening people, which has been categorized as superstition and thought to be unvalued for a long time....

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Main Author: Zhang, Longfei
Other Authors: Wang I-Hsuan Cindy
Format: Final Year Project
Language:English
Published: 2019
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Online Access:http://hdl.handle.net/10356/77876
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Institution: Nanyang Technological University
Language: English
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spelling sg-ntu-dr.10356-778762019-12-10T14:32:03Z A monster is a human : study a monster is to study ourselves Zhang, Longfei Wang I-Hsuan Cindy School of Art, Design and Media DRNTU::Visual arts and music::Visual arts Monster culture was never fitted into the legitimate culture in China, as Confucius said before, “accept it, but ignore it”. A monster or 鬼怪 (gui guai) in Chinese, is a spirit, specialized in threatening people, which has been categorized as superstition and thought to be unvalued for a long time. However, Japan had imported and transformed many Chinese monsters into their culture, which remain thrived till now. And according to Inoue Enryo, a Japanese philosopher, a monster is like a mirror reflecting human own mind and psychological traits (小松和彦, 2011). After the Chinese Economic Reform, the Chinese started to look back and seek for the cultural origin. And Shan Hai Ching, an old Chinese book, has played an essential role in Chinese mythology, for it was the earliest repository of myths and monsters from early China (Sterckx, 2002). Based on the book, today’s scholars believed that the ancient once had worshipped and regarded them as their tribal guardians or creation gods due to their strange outlook: an animal hybrid. It was obvious that the Chinese ancestors were so fascinated by animals. But, some had become more popular among them, like tiger, bird, sheep or turtle. And they also believed the more hybrid with different animal parts the monster is, the more spiritual it is, like a dragon, consisting of nine parts of different animals, and standing for authority (Cheng, 2009). Furthermore, monsters’ roles and power indicated our everlasting conflicts with nature. In the past, most of them were served as explanations of unknown phenomena, which reflected human fears and ignorance over the unknown, such as thunder deity, Lei Ze. It was the phenomenon that the ancient couldn’t explained and scared of. With the existence of Lei Ze, people would pay more respect to what they didn’t know and keep a harmonious relationship with nature. Therefore, this project will study the formation of monsters in ancient China, bring new perspectives as to what we can learn from them, and eventually create new monsters based on the mechanism found in the research. Keywords – Monsters, Chinese, Animal, Hybrid, Mythology Bachelor of Fine Arts in Visual Communication 2019-06-07T06:30:19Z 2019-06-07T06:30:19Z 2019 Final Year Project (FYP) http://hdl.handle.net/10356/77876 en Nanyang Technological University 54 p. application/pdf
institution Nanyang Technological University
building NTU Library
country Singapore
collection DR-NTU
language English
topic DRNTU::Visual arts and music::Visual arts
spellingShingle DRNTU::Visual arts and music::Visual arts
Zhang, Longfei
A monster is a human : study a monster is to study ourselves
description Monster culture was never fitted into the legitimate culture in China, as Confucius said before, “accept it, but ignore it”. A monster or 鬼怪 (gui guai) in Chinese, is a spirit, specialized in threatening people, which has been categorized as superstition and thought to be unvalued for a long time. However, Japan had imported and transformed many Chinese monsters into their culture, which remain thrived till now. And according to Inoue Enryo, a Japanese philosopher, a monster is like a mirror reflecting human own mind and psychological traits (小松和彦, 2011). After the Chinese Economic Reform, the Chinese started to look back and seek for the cultural origin. And Shan Hai Ching, an old Chinese book, has played an essential role in Chinese mythology, for it was the earliest repository of myths and monsters from early China (Sterckx, 2002). Based on the book, today’s scholars believed that the ancient once had worshipped and regarded them as their tribal guardians or creation gods due to their strange outlook: an animal hybrid. It was obvious that the Chinese ancestors were so fascinated by animals. But, some had become more popular among them, like tiger, bird, sheep or turtle. And they also believed the more hybrid with different animal parts the monster is, the more spiritual it is, like a dragon, consisting of nine parts of different animals, and standing for authority (Cheng, 2009). Furthermore, monsters’ roles and power indicated our everlasting conflicts with nature. In the past, most of them were served as explanations of unknown phenomena, which reflected human fears and ignorance over the unknown, such as thunder deity, Lei Ze. It was the phenomenon that the ancient couldn’t explained and scared of. With the existence of Lei Ze, people would pay more respect to what they didn’t know and keep a harmonious relationship with nature. Therefore, this project will study the formation of monsters in ancient China, bring new perspectives as to what we can learn from them, and eventually create new monsters based on the mechanism found in the research. Keywords – Monsters, Chinese, Animal, Hybrid, Mythology
author2 Wang I-Hsuan Cindy
author_facet Wang I-Hsuan Cindy
Zhang, Longfei
format Final Year Project
author Zhang, Longfei
author_sort Zhang, Longfei
title A monster is a human : study a monster is to study ourselves
title_short A monster is a human : study a monster is to study ourselves
title_full A monster is a human : study a monster is to study ourselves
title_fullStr A monster is a human : study a monster is to study ourselves
title_full_unstemmed A monster is a human : study a monster is to study ourselves
title_sort monster is a human : study a monster is to study ourselves
publishDate 2019
url http://hdl.handle.net/10356/77876
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