Equality and inequality in Confucianism

This essay studies equality and inequality in Confucianism. By studying Confucius, Mencius, Xunzi, and other classic thinkers, I argue that Confucian equality is manifested in two forms. Numerical equality is founded in the Mencian belief that every person is born with the same moral potential and t...

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Main Author: Li, Chenyang
Other Authors: School of Humanities and Social Sciences
Format: Article
Language:English
Published: 2013
Online Access:https://hdl.handle.net/10356/79619
http://hdl.handle.net/10220/13440
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Institution: Nanyang Technological University
Language: English
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spelling sg-ntu-dr.10356-796192020-03-07T12:10:37Z Equality and inequality in Confucianism Li, Chenyang School of Humanities and Social Sciences This essay studies equality and inequality in Confucianism. By studying Confucius, Mencius, Xunzi, and other classic thinkers, I argue that Confucian equality is manifested in two forms. Numerical equality is founded in the Mencian belief that every person is born with the same moral potential and the Xunzian notion that all people have the same xing and the same potential for moral cultivation. It is also manifested in the form of role-based equality. Proportional equality, however, is the main notion of equality in Confucian philosophy. Proportional equality is realized in moral, economic, and political realms. On the basis of these notions of Confucian equality, I propose two Confucian political principles for contemporary society. The first is the inclusive principle of general election by citizenry, and the second is the exclusive principle of qualification for public offices. Accepted version 2013-09-13T01:37:36Z 2019-12-06T13:29:30Z 2013-09-13T01:37:36Z 2019-12-06T13:29:30Z 2012 2012 Journal Article Li, C. (2012). Equality and Inequality in Confucianism. Dao, 11(3), 295-313. 1569-7274 https://hdl.handle.net/10356/79619 http://hdl.handle.net/10220/13440 10.1007/s11712-012-9283-0 168895 en Dao © 2012 Springer Science+Business Media B.V. This is the author created version of a work that has been peer reviewed and accepted for publication by Dao, Springer Science+Business Media B.V. It incorporates referee’s comments but changes resulting from the publishing process, such as copyediting, structural formatting, may not be reflected in this document. The published version is available at: [DOI:http://dx.doi.org/10.1007/s11712-012-9283-0]. application/pdf
institution Nanyang Technological University
building NTU Library
country Singapore
collection DR-NTU
language English
description This essay studies equality and inequality in Confucianism. By studying Confucius, Mencius, Xunzi, and other classic thinkers, I argue that Confucian equality is manifested in two forms. Numerical equality is founded in the Mencian belief that every person is born with the same moral potential and the Xunzian notion that all people have the same xing and the same potential for moral cultivation. It is also manifested in the form of role-based equality. Proportional equality, however, is the main notion of equality in Confucian philosophy. Proportional equality is realized in moral, economic, and political realms. On the basis of these notions of Confucian equality, I propose two Confucian political principles for contemporary society. The first is the inclusive principle of general election by citizenry, and the second is the exclusive principle of qualification for public offices.
author2 School of Humanities and Social Sciences
author_facet School of Humanities and Social Sciences
Li, Chenyang
format Article
author Li, Chenyang
spellingShingle Li, Chenyang
Equality and inequality in Confucianism
author_sort Li, Chenyang
title Equality and inequality in Confucianism
title_short Equality and inequality in Confucianism
title_full Equality and inequality in Confucianism
title_fullStr Equality and inequality in Confucianism
title_full_unstemmed Equality and inequality in Confucianism
title_sort equality and inequality in confucianism
publishDate 2013
url https://hdl.handle.net/10356/79619
http://hdl.handle.net/10220/13440
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