Consistent belief in a good true self in misanthropes and three interdependent cultures

People sometimes explain behavior by appealing to an essentialist concept of the self, often referred to as the true self. Existing studies suggest that people tend to believe that the true self is morally virtuous; that is deep inside, every person is motivated to behave in morally good ways. Is th...

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Main Authors: De Freitas, Julian, Sarkissian, Hagop, Newman, George E., Grossmann, Igor, De Brigard, Felipe, Luco, Andrés Carlos, Knobe, Joshua
Other Authors: School of Humanities
Format: Article
Language:English
Published: 2019
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Online Access:https://hdl.handle.net/10356/88648
http://hdl.handle.net/10220/48027
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Institution: Nanyang Technological University
Language: English
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spelling sg-ntu-dr.10356-886482023-03-11T20:06:36Z Consistent belief in a good true self in misanthropes and three interdependent cultures De Freitas, Julian Sarkissian, Hagop Newman, George E. Grossmann, Igor De Brigard, Felipe Luco, Andrés Carlos Knobe, Joshua School of Humanities DRNTU::Humanities::General Social Cognition Concepts People sometimes explain behavior by appealing to an essentialist concept of the self, often referred to as the true self. Existing studies suggest that people tend to believe that the true self is morally virtuous; that is deep inside, every person is motivated to behave in morally good ways. Is this belief particular to individuals with optimistic beliefs or people from Western cultures, or does it reflect a widely held cognitive bias in how people understand the self? To address this question, we tested the good true self theory against two potential boundary conditions that are known to elicit different beliefs about the self as a whole. Study 1 tested whether individual differences in misanthropy—the tendency to view humans negatively—predict beliefs about the good true self in an American sample. The results indicate a consistent belief in a good true self, even among individuals who have an explicitly pessimistic view of others. Study 2 compared true self‐attributions across cultural groups, by comparing samples from an independent country (USA) and a diverse set of interdependent countries (Russia, Singapore, and Colombia). Results indicated that the direction and magnitude of the effect are comparable across all groups we tested. The belief in a good true self appears robust across groups varying in cultural orientation or misanthropy, suggesting a consistent psychological tendency to view the true self as morally good. Accepted version 2019-04-12T04:07:24Z 2019-12-06T17:07:59Z 2019-04-12T04:07:24Z 2019-12-06T17:07:59Z 2017 Journal Article De Freitas, J., Sarkissian, H., Newman, G. E., Grossmann, I., De Brigard, F., Luco, A. C., & Knobe, J. (2018). Consistent belief in a good true self in misanthropes and three interdependent cultures. Cognitive Science, 42(51), 134-160. doi:10.1111/cogs.12505 0364-0213 https://hdl.handle.net/10356/88648 http://hdl.handle.net/10220/48027 10.1111/cogs.12505 en Cognitive Science © 2017 Cognitive Science Society, Inc. All rights reserved. This paper was published in Cognitive Science and is made available with permission of Cognitive Science Society, Inc. application/pdf
institution Nanyang Technological University
building NTU Library
continent Asia
country Singapore
Singapore
content_provider NTU Library
collection DR-NTU
language English
topic DRNTU::Humanities::General
Social Cognition
Concepts
spellingShingle DRNTU::Humanities::General
Social Cognition
Concepts
De Freitas, Julian
Sarkissian, Hagop
Newman, George E.
Grossmann, Igor
De Brigard, Felipe
Luco, Andrés Carlos
Knobe, Joshua
Consistent belief in a good true self in misanthropes and three interdependent cultures
description People sometimes explain behavior by appealing to an essentialist concept of the self, often referred to as the true self. Existing studies suggest that people tend to believe that the true self is morally virtuous; that is deep inside, every person is motivated to behave in morally good ways. Is this belief particular to individuals with optimistic beliefs or people from Western cultures, or does it reflect a widely held cognitive bias in how people understand the self? To address this question, we tested the good true self theory against two potential boundary conditions that are known to elicit different beliefs about the self as a whole. Study 1 tested whether individual differences in misanthropy—the tendency to view humans negatively—predict beliefs about the good true self in an American sample. The results indicate a consistent belief in a good true self, even among individuals who have an explicitly pessimistic view of others. Study 2 compared true self‐attributions across cultural groups, by comparing samples from an independent country (USA) and a diverse set of interdependent countries (Russia, Singapore, and Colombia). Results indicated that the direction and magnitude of the effect are comparable across all groups we tested. The belief in a good true self appears robust across groups varying in cultural orientation or misanthropy, suggesting a consistent psychological tendency to view the true self as morally good.
author2 School of Humanities
author_facet School of Humanities
De Freitas, Julian
Sarkissian, Hagop
Newman, George E.
Grossmann, Igor
De Brigard, Felipe
Luco, Andrés Carlos
Knobe, Joshua
format Article
author De Freitas, Julian
Sarkissian, Hagop
Newman, George E.
Grossmann, Igor
De Brigard, Felipe
Luco, Andrés Carlos
Knobe, Joshua
author_sort De Freitas, Julian
title Consistent belief in a good true self in misanthropes and three interdependent cultures
title_short Consistent belief in a good true self in misanthropes and three interdependent cultures
title_full Consistent belief in a good true self in misanthropes and three interdependent cultures
title_fullStr Consistent belief in a good true self in misanthropes and three interdependent cultures
title_full_unstemmed Consistent belief in a good true self in misanthropes and three interdependent cultures
title_sort consistent belief in a good true self in misanthropes and three interdependent cultures
publishDate 2019
url https://hdl.handle.net/10356/88648
http://hdl.handle.net/10220/48027
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