The many faces of political Islam
The paper argues that the multiple manifestations of political Islam are primarily determined by discrete contexts, that the vast majority of Islamist movements operate peacefully within constitutional constraints, and that democratization leads not only to the moderation of Islamist political forma...
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2009
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sg-ntu-dr.10356-905752020-11-01T08:39:50Z The many faces of political Islam Mohammed Ayoob S. Rajaratnam School of International Studies DRNTU::Humanities::Religions::Islam The paper argues that the multiple manifestations of political Islam are primarily determined by discrete contexts, that the vast majority of Islamist movements operate peacefully within constitutional constraints, and that democratization leads not only to the moderation of Islamist political formations as they are forced to build coalitions but also to their fracturing into various parties that pursue different agendas. It will also look back into history to argue that the political and religious realms have for all practical purposes remained separate in the classical age of Islam and that the contemporary manifestations of political Islam are products of the encounter between Europe and the Muslim world during the colonial period. It will argue further that the nature of regimes in the Muslim world and the general thrust of American policy augment the legitimacy and popularity of Islamist movements among the populations of predominantly Muslim countries. 2009-02-05T09:33:21Z 2019-12-06T17:50:09Z 2009-02-05T09:33:21Z 2019-12-06T17:50:09Z 2006 2006 Working Paper Mohammed Ayoob. (2006). The many faces of political Islam. (RSIS Working Paper, No. 119). Singapore: Nanyang Technological University. https://hdl.handle.net/10356/90575 http://hdl.handle.net/10220/4494 RSIS Working Papers ; 119/06 Nanyang Technological University 26 p. application/pdf |
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DRNTU::Humanities::Religions::Islam Mohammed Ayoob The many faces of political Islam |
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The paper argues that the multiple manifestations of political Islam are primarily determined by discrete contexts, that the vast majority of Islamist movements operate peacefully within constitutional constraints, and that democratization leads not only to the moderation of Islamist political formations as they are forced to build coalitions but also to their fracturing into various parties that pursue different agendas. It will also look back into history to argue that the political and religious realms have for all practical purposes remained separate in the classical age of Islam and that the contemporary manifestations of political Islam are products of the encounter between Europe and the Muslim world during the colonial period. It will argue further that the nature of regimes in the Muslim world and the general thrust of American policy augment the legitimacy and popularity of Islamist movements among the populations of predominantly Muslim countries. |
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S. Rajaratnam School of International Studies |
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S. Rajaratnam School of International Studies Mohammed Ayoob |
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Working Paper |
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Mohammed Ayoob |
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Mohammed Ayoob |
title |
The many faces of political Islam |
title_short |
The many faces of political Islam |
title_full |
The many faces of political Islam |
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The many faces of political Islam |
title_full_unstemmed |
The many faces of political Islam |
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many faces of political islam |
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2009 |
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https://hdl.handle.net/10356/90575 http://hdl.handle.net/10220/4494 |
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1686109387789172736 |