Ngruki revisited : modernity and its discontents at the Pondok Pesantren al-Mukmin of Ngruki, Surakarta

The Pondok Pesantren al-Mukmin of Desa Ngruki, Surakarta, has become one of the most well known and notorious Pesantrens (religious boarding schools) of Indonesia in recent years. Thanks in part to the continued presence of Ustaz Abu Bakar Ba'ashir, one of the founders of the Pesantren and the...

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Main Author: Farish A. Noor
Other Authors: S. Rajaratnam School of International Studies
Format: Working Paper
Published: 2009
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Online Access:https://hdl.handle.net/10356/91392
http://hdl.handle.net/10220/4395
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Institution: Nanyang Technological University
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spelling sg-ntu-dr.10356-913922020-11-01T08:40:21Z Ngruki revisited : modernity and its discontents at the Pondok Pesantren al-Mukmin of Ngruki, Surakarta Farish A. Noor S. Rajaratnam School of International Studies DRNTU::Social sciences::Economic development::Indonesia The Pondok Pesantren al-Mukmin of Desa Ngruki, Surakarta, has become one of the most well known and notorious Pesantrens (religious boarding schools) of Indonesia in recent years. Thanks in part to the continued presence of Ustaz Abu Bakar Ba'ashir, one of the founders of the Pesantren and the man said to be the leader of the underground Jama'ah Islamiyah movement blamed for the Bali bombings of 2002, the al-Mukmin Pesantren has been regarded by scholars and security analysts as a den of radical religious fundamentalism and militancy. This paper takes a second look at the Pesantren and identifies it as one of the many educational and non-educational outfits run by the al-Mukmin Foundation of Ngruki; examines its curriculum and teaching methods as well as its students profile, and attempts to locate the institution in the context of a post-Suharto Indonesia where religious politics and sectarian divisions are more than ever apparent. How does an institution like the al-Mukmin pesantren hope to survive against growing competition from Indonesia's more modern Islammic universities and colleges? And can the reform process within the pesantren be described in terms that are modern and secular? in the long run the success of failure of such institutions may serve as an indicator fr the tone and tenor of political Islam in Indonesia, and the ASEAN region as a whole. 2009-02-05T09:32:25Z 2019-12-06T18:04:50Z 2009-02-05T09:32:25Z 2019-12-06T18:04:50Z 2007 2007 Working Paper Farish A. Noor. (2007). Ngruki revisited : modernity and its discontents at the Pondok Pesantren al-Mukmin of Ngruki, Surakarta. (RSIS Working Paper, No. 139). Singapore: Nanyang Technological University. https://hdl.handle.net/10356/91392 http://hdl.handle.net/10220/4395 RSIS Working Papers ; 139/07 Nanyang Technological University 50 p. application/pdf
institution Nanyang Technological University
building NTU Library
continent Asia
country Singapore
Singapore
content_provider NTU Library
collection DR-NTU
topic DRNTU::Social sciences::Economic development::Indonesia
spellingShingle DRNTU::Social sciences::Economic development::Indonesia
Farish A. Noor
Ngruki revisited : modernity and its discontents at the Pondok Pesantren al-Mukmin of Ngruki, Surakarta
description The Pondok Pesantren al-Mukmin of Desa Ngruki, Surakarta, has become one of the most well known and notorious Pesantrens (religious boarding schools) of Indonesia in recent years. Thanks in part to the continued presence of Ustaz Abu Bakar Ba'ashir, one of the founders of the Pesantren and the man said to be the leader of the underground Jama'ah Islamiyah movement blamed for the Bali bombings of 2002, the al-Mukmin Pesantren has been regarded by scholars and security analysts as a den of radical religious fundamentalism and militancy. This paper takes a second look at the Pesantren and identifies it as one of the many educational and non-educational outfits run by the al-Mukmin Foundation of Ngruki; examines its curriculum and teaching methods as well as its students profile, and attempts to locate the institution in the context of a post-Suharto Indonesia where religious politics and sectarian divisions are more than ever apparent. How does an institution like the al-Mukmin pesantren hope to survive against growing competition from Indonesia's more modern Islammic universities and colleges? And can the reform process within the pesantren be described in terms that are modern and secular? in the long run the success of failure of such institutions may serve as an indicator fr the tone and tenor of political Islam in Indonesia, and the ASEAN region as a whole.
author2 S. Rajaratnam School of International Studies
author_facet S. Rajaratnam School of International Studies
Farish A. Noor
format Working Paper
author Farish A. Noor
author_sort Farish A. Noor
title Ngruki revisited : modernity and its discontents at the Pondok Pesantren al-Mukmin of Ngruki, Surakarta
title_short Ngruki revisited : modernity and its discontents at the Pondok Pesantren al-Mukmin of Ngruki, Surakarta
title_full Ngruki revisited : modernity and its discontents at the Pondok Pesantren al-Mukmin of Ngruki, Surakarta
title_fullStr Ngruki revisited : modernity and its discontents at the Pondok Pesantren al-Mukmin of Ngruki, Surakarta
title_full_unstemmed Ngruki revisited : modernity and its discontents at the Pondok Pesantren al-Mukmin of Ngruki, Surakarta
title_sort ngruki revisited : modernity and its discontents at the pondok pesantren al-mukmin of ngruki, surakarta
publishDate 2009
url https://hdl.handle.net/10356/91392
http://hdl.handle.net/10220/4395
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