Spatial trajectories, theories, and topoi in the study of religion and film

This chapter explores the correlations between religion and film studies and the geographies of religion. Using perspectives from the latter to foreground overlooked aspects of the former, I argue that investigations of the religious problematic via film are productively enriched when refocused on t...

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Main Author: NG, Teng-kuan
Format: text
Language:English
Published: Institutional Knowledge at Singapore Management University 2024
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Online Access:https://ink.library.smu.edu.sg/cis_research/236
https://ink.library.smu.edu.sg/context/cis_research/article/1235/viewcontent/Ng___Spatial_Trajectories__Theories__and_Topoi_in_the_Study_of_Religion_and_Film.pdf
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spelling sg-smu-ink.cis_research-12352025-01-02T08:35:12Z Spatial trajectories, theories, and topoi in the study of religion and film NG, Teng-kuan This chapter explores the correlations between religion and film studies and the geographies of religion. Using perspectives from the latter to foreground overlooked aspects of the former, I argue that investigations of the religious problematic via film are productively enriched when refocused on the question: what kind of space does religious cinema constitute? Rather than offering a single answer, I highlight the various phenomenological, ritual, and ethical spaces that cinema—comprising production, text, and reception—can construct. In the first section, I briefly trace the “spatial turns” that religion and film scholarship has taken since its inception, observing the field’s evolving geographical and global consciousness over the past four decades. Next, I consider how scholars of religion have adopted spatial sensibilities when reflecting on the nature of cinematic experience and activities. In contrast to earlier concerns with the theological and hierophanic potential of individual films, recent approaches emphasize the material and place-making aspects of religious-cinematic practices. In the third section, with reference to the work of Kim Knott, Veronica della Dora, and the Malaysian-Taiwanese filmmaker Tsai Ming-liang, I zoom in on two themes—religiosity/secularity and pilgrimage/movement—that further reveal the cinema as a site of religion-making in the contemporary world. 2024-12-01T08:00:00Z text application/pdf https://ink.library.smu.edu.sg/cis_research/236 info:doi/10.1007/978-3-031-64811-3 https://ink.library.smu.edu.sg/context/cis_research/article/1235/viewcontent/Ng___Spatial_Trajectories__Theories__and_Topoi_in_the_Study_of_Religion_and_Film.pdf http://creativecommons.org/licenses/by-nc-nd/4.0/ Research Collection College of Integrative Studies eng Institutional Knowledge at Singapore Management University Material religion Media production and reception Religion and film Secularism World cinema Film and Media Studies Religion
institution Singapore Management University
building SMU Libraries
continent Asia
country Singapore
Singapore
content_provider SMU Libraries
collection InK@SMU
language English
topic Material religion
Media production and reception
Religion and film
Secularism
World cinema
Film and Media Studies
Religion
spellingShingle Material religion
Media production and reception
Religion and film
Secularism
World cinema
Film and Media Studies
Religion
NG, Teng-kuan
Spatial trajectories, theories, and topoi in the study of religion and film
description This chapter explores the correlations between religion and film studies and the geographies of religion. Using perspectives from the latter to foreground overlooked aspects of the former, I argue that investigations of the religious problematic via film are productively enriched when refocused on the question: what kind of space does religious cinema constitute? Rather than offering a single answer, I highlight the various phenomenological, ritual, and ethical spaces that cinema—comprising production, text, and reception—can construct. In the first section, I briefly trace the “spatial turns” that religion and film scholarship has taken since its inception, observing the field’s evolving geographical and global consciousness over the past four decades. Next, I consider how scholars of religion have adopted spatial sensibilities when reflecting on the nature of cinematic experience and activities. In contrast to earlier concerns with the theological and hierophanic potential of individual films, recent approaches emphasize the material and place-making aspects of religious-cinematic practices. In the third section, with reference to the work of Kim Knott, Veronica della Dora, and the Malaysian-Taiwanese filmmaker Tsai Ming-liang, I zoom in on two themes—religiosity/secularity and pilgrimage/movement—that further reveal the cinema as a site of religion-making in the contemporary world.
format text
author NG, Teng-kuan
author_facet NG, Teng-kuan
author_sort NG, Teng-kuan
title Spatial trajectories, theories, and topoi in the study of religion and film
title_short Spatial trajectories, theories, and topoi in the study of religion and film
title_full Spatial trajectories, theories, and topoi in the study of religion and film
title_fullStr Spatial trajectories, theories, and topoi in the study of religion and film
title_full_unstemmed Spatial trajectories, theories, and topoi in the study of religion and film
title_sort spatial trajectories, theories, and topoi in the study of religion and film
publisher Institutional Knowledge at Singapore Management University
publishDate 2024
url https://ink.library.smu.edu.sg/cis_research/236
https://ink.library.smu.edu.sg/context/cis_research/article/1235/viewcontent/Ng___Spatial_Trajectories__Theories__and_Topoi_in_the_Study_of_Religion_and_Film.pdf
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