Within- and between-culture variation: Individual differences and the cultural logics of honor, face, and dignity cultures

The CuPS (Culture × Person × Situation) approach attempts to jointly consider culture and individual differences, without treating either as noise and without reducing one to the other. Culture is important because it helps define psychological situations and create meaningful clusters of behavior a...

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Main Authors: LEUNG, Angela K.-Y., COHEN, Dov
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Language:English
Published: Institutional Knowledge at Singapore Management University 2011
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Online Access:https://ink.library.smu.edu.sg/soss_research/1026
https://ink.library.smu.edu.sg/context/soss_research/article/2282/viewcontent/WithinBetwCultureVariation_2011.pdf
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Institution: Singapore Management University
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spelling sg-smu-ink.soss_research-22822021-02-16T08:49:41Z Within- and between-culture variation: Individual differences and the cultural logics of honor, face, and dignity cultures LEUNG, Angela K.-Y. COHEN, Dov The CuPS (Culture × Person × Situation) approach attempts to jointly consider culture and individual differences, without treating either as noise and without reducing one to the other. Culture is important because it helps define psychological situations and create meaningful clusters of behavior according to particular logics. Individual differences are important because individuals vary in the extent to which they endorse or reject a culture's ideals. Further, because different cultures are organized by different logics, individual differences mean something different in each. Central to these studies are concepts of honor-related violence and individual worth as being inalienable versus socially conferred. We illustrate our argument with 2 experiments involving participants from honor, face, and dignity cultures. The studies showed that the same “type” of person who was most helpful, honest, and likely to behave with integrity in one culture was the “type” of person least likely to do so in another culture. We discuss how CuPS can provide a rudimentary but integrated approach to understanding both within- and between-culture variation. 2011-03-01T08:00:00Z text application/pdf https://ink.library.smu.edu.sg/soss_research/1026 info:doi/10.1037/a0022151 https://ink.library.smu.edu.sg/context/soss_research/article/2282/viewcontent/WithinBetwCultureVariation_2011.pdf http://creativecommons.org/licenses/by-nc-nd/4.0/ Research Collection School of Social Sciences eng Institutional Knowledge at Singapore Management University between-culture variation culture dignity face honor individual differences within-culture variation Multicultural Psychology Personality and Social Contexts Social Psychology
institution Singapore Management University
building SMU Libraries
continent Asia
country Singapore
Singapore
content_provider SMU Libraries
collection InK@SMU
language English
topic between-culture variation
culture
dignity
face
honor
individual differences
within-culture variation
Multicultural Psychology
Personality and Social Contexts
Social Psychology
spellingShingle between-culture variation
culture
dignity
face
honor
individual differences
within-culture variation
Multicultural Psychology
Personality and Social Contexts
Social Psychology
LEUNG, Angela K.-Y.
COHEN, Dov
Within- and between-culture variation: Individual differences and the cultural logics of honor, face, and dignity cultures
description The CuPS (Culture × Person × Situation) approach attempts to jointly consider culture and individual differences, without treating either as noise and without reducing one to the other. Culture is important because it helps define psychological situations and create meaningful clusters of behavior according to particular logics. Individual differences are important because individuals vary in the extent to which they endorse or reject a culture's ideals. Further, because different cultures are organized by different logics, individual differences mean something different in each. Central to these studies are concepts of honor-related violence and individual worth as being inalienable versus socially conferred. We illustrate our argument with 2 experiments involving participants from honor, face, and dignity cultures. The studies showed that the same “type” of person who was most helpful, honest, and likely to behave with integrity in one culture was the “type” of person least likely to do so in another culture. We discuss how CuPS can provide a rudimentary but integrated approach to understanding both within- and between-culture variation.
format text
author LEUNG, Angela K.-Y.
COHEN, Dov
author_facet LEUNG, Angela K.-Y.
COHEN, Dov
author_sort LEUNG, Angela K.-Y.
title Within- and between-culture variation: Individual differences and the cultural logics of honor, face, and dignity cultures
title_short Within- and between-culture variation: Individual differences and the cultural logics of honor, face, and dignity cultures
title_full Within- and between-culture variation: Individual differences and the cultural logics of honor, face, and dignity cultures
title_fullStr Within- and between-culture variation: Individual differences and the cultural logics of honor, face, and dignity cultures
title_full_unstemmed Within- and between-culture variation: Individual differences and the cultural logics of honor, face, and dignity cultures
title_sort within- and between-culture variation: individual differences and the cultural logics of honor, face, and dignity cultures
publisher Institutional Knowledge at Singapore Management University
publishDate 2011
url https://ink.library.smu.edu.sg/soss_research/1026
https://ink.library.smu.edu.sg/context/soss_research/article/2282/viewcontent/WithinBetwCultureVariation_2011.pdf
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