Is comfort food really good for the soul? A Replication of Troisi and Gabriel's (2011) Study 2

We report the results of three high-powered replications of Troisi and Gabriel's (2011) idea that writing about comfort food reduces feelings of loneliness amongst securely attached individuals after a belongingness threat. We conducted our studies amongst a large group of participants (Total N...

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Main Authors: ONG, Lay See, IJzerman, Hans, LEUNG, Ka Yee Angela
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語言:English
出版: Institutional Knowledge at Singapore Management University 2015
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https://ink.library.smu.edu.sg/context/soss_research/article/2934/viewcontent/Is_comfort_food.pdf
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spelling sg-smu-ink.soss_research-29342015-08-31T01:09:06Z Is comfort food really good for the soul? A Replication of Troisi and Gabriel's (2011) Study 2 ONG, Lay See IJzerman, Hans LEUNG, Ka Yee Angela We report the results of three high-powered replications of Troisi and Gabriel's (2011) idea that writing about comfort food reduces feelings of loneliness amongst securely attached individuals after a belongingness threat. We conducted our studies amongst a large group of participants (Total N = 649) amongst American (MTurk), Dutch (Tilburg University; TiU), and Singaporean (Singapore Management University; SMU) samples. Participants first completed an attachment style scale, followed by writing two essays for manipulating a sense of belongingness and salience of comfort food, and then reporting their loneliness levels. We did not confirm the overall effect over all three countries. However, exploratory results provide the preliminary suggestion that (1) the comfort food explanation likely holds amongst the American samples (including Troisi and Gabriel's), but not amongst the TiU and SMU samples, and potentially that (2) the TiU and SMU participants self-regulate through warmer (vs. colder) temperature foods. Both of these should be regarded with great caution as these analyses were exploratory, and because the Ns for the different temperature foods were small. We suspect we have uncovered first cross-cultural differences in self-regulation through food, but further confirmatory work is required to understand the cultural significance of comfort food for self-regulation. 2015-04-01T07:00:00Z text application/pdf https://ink.library.smu.edu.sg/soss_research/1677 info:doi/10.3389/fpsyg.2015.00314 https://ink.library.smu.edu.sg/context/soss_research/article/2934/viewcontent/Is_comfort_food.pdf https://ink.library.smu.edu.sg/context/soss_research/article/2934/filename/0/type/additional/viewcontent/data_sheet_1.pdf http://creativecommons.org/licenses/by-nc-nd/4.0/ Research Collection School of Social Sciences eng Institutional Knowledge at Singapore Management University replication comfort food loneliness embodied cognition Psychology
institution Singapore Management University
building SMU Libraries
continent Asia
country Singapore
Singapore
content_provider SMU Libraries
collection InK@SMU
language English
topic replication
comfort food
loneliness
embodied cognition
Psychology
spellingShingle replication
comfort food
loneliness
embodied cognition
Psychology
ONG, Lay See
IJzerman, Hans
LEUNG, Ka Yee Angela
Is comfort food really good for the soul? A Replication of Troisi and Gabriel's (2011) Study 2
description We report the results of three high-powered replications of Troisi and Gabriel's (2011) idea that writing about comfort food reduces feelings of loneliness amongst securely attached individuals after a belongingness threat. We conducted our studies amongst a large group of participants (Total N = 649) amongst American (MTurk), Dutch (Tilburg University; TiU), and Singaporean (Singapore Management University; SMU) samples. Participants first completed an attachment style scale, followed by writing two essays for manipulating a sense of belongingness and salience of comfort food, and then reporting their loneliness levels. We did not confirm the overall effect over all three countries. However, exploratory results provide the preliminary suggestion that (1) the comfort food explanation likely holds amongst the American samples (including Troisi and Gabriel's), but not amongst the TiU and SMU samples, and potentially that (2) the TiU and SMU participants self-regulate through warmer (vs. colder) temperature foods. Both of these should be regarded with great caution as these analyses were exploratory, and because the Ns for the different temperature foods were small. We suspect we have uncovered first cross-cultural differences in self-regulation through food, but further confirmatory work is required to understand the cultural significance of comfort food for self-regulation.
format text
author ONG, Lay See
IJzerman, Hans
LEUNG, Ka Yee Angela
author_facet ONG, Lay See
IJzerman, Hans
LEUNG, Ka Yee Angela
author_sort ONG, Lay See
title Is comfort food really good for the soul? A Replication of Troisi and Gabriel's (2011) Study 2
title_short Is comfort food really good for the soul? A Replication of Troisi and Gabriel's (2011) Study 2
title_full Is comfort food really good for the soul? A Replication of Troisi and Gabriel's (2011) Study 2
title_fullStr Is comfort food really good for the soul? A Replication of Troisi and Gabriel's (2011) Study 2
title_full_unstemmed Is comfort food really good for the soul? A Replication of Troisi and Gabriel's (2011) Study 2
title_sort is comfort food really good for the soul? a replication of troisi and gabriel's (2011) study 2
publisher Institutional Knowledge at Singapore Management University
publishDate 2015
url https://ink.library.smu.edu.sg/soss_research/1677
https://ink.library.smu.edu.sg/context/soss_research/article/2934/viewcontent/Is_comfort_food.pdf
https://ink.library.smu.edu.sg/context/soss_research/article/2934/filename/0/type/additional/viewcontent/data_sheet_1.pdf
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