Religious Schools: For Spirit, (f)or Nation

In this paper I draw attention to the study of 'unofficially sacred' sites in geographies of religion, which provide significant insights into the construction of religious identity and community, and the intersections of sacred and secular. I show that such sites deserve as much attention...

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Main Author: Kong, Lily
Format: text
Language:English
Published: Institutional Knowledge at Singapore Management University 2005
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Online Access:https://ink.library.smu.edu.sg/soss_research/1795
https://ink.library.smu.edu.sg/context/soss_research/article/3052/viewcontent/Konglily_2005_ReligiousSchoolsSpiritNation.pdf
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spelling sg-smu-ink.soss_research-30522016-01-17T14:15:51Z Religious Schools: For Spirit, (f)or Nation Kong, Lily In this paper I draw attention to the study of 'unofficially sacred' sites in geographies of religion, which provide significant insights into the construction of religious identity and community, and the intersections of sacred and secular. I show that such sites deserve as much attention as places of worship (the more conventional focus in the geographical study of religion) in our understanding of the place of religion in contemporary urban society. In particular, using the case of Islamic religious schools in Singapore, I examine how Muslim identities and community are negotiated within multicultural and multireligious contexts, and particularly within one in which there is a highly 'educative' state [Gramsci, 1971 Selections from the Prison Notebooks of Antonio Gramsci (International Publishers, New York)] that seeks to guide nation formation and the manufacture of consensus, and which strives to achieve a secular, modernist vision of society, characterized by economic progress and development. The specific analysis focuses, first, on the role of the state in the social construction of 'schools'-particularly the ways in which state-constructed definitions of multiculturalism, multiracialism, multireligiosity, and modernity shape Singapore schools and education. Second, I examine the ways in which religious schools (madrasahs) are a means by which some Singapore Muslims maintain and enhance their religious life. Further, I analyze state-religion relations, state strategies of nation-building, strategies of identity and community construction among Muslims in Singapore, as well as the fractured nature of the Muslim community by studying the divergent meanings invested in schools by state and religious groups. 2005-08-01T07:00:00Z text application/pdf https://ink.library.smu.edu.sg/soss_research/1795 info:doi/10.1068/d394 https://ink.library.smu.edu.sg/context/soss_research/article/3052/viewcontent/Konglily_2005_ReligiousSchoolsSpiritNation.pdf http://creativecommons.org/licenses/by-nc-nd/4.0/ Research Collection School of Social Sciences eng Institutional Knowledge at Singapore Management University Education Islamism Multiculturalism Religion Asia; Eastern Hemisphere Eurasia Singapore Southeast Asia; World Asian Studies Race and Ethnicity Religion Urban Studies
institution Singapore Management University
building SMU Libraries
continent Asia
country Singapore
Singapore
content_provider SMU Libraries
collection InK@SMU
language English
topic Education
Islamism
Multiculturalism
Religion
Asia; Eastern Hemisphere
Eurasia
Singapore
Southeast Asia; World
Asian Studies
Race and Ethnicity
Religion
Urban Studies
spellingShingle Education
Islamism
Multiculturalism
Religion
Asia; Eastern Hemisphere
Eurasia
Singapore
Southeast Asia; World
Asian Studies
Race and Ethnicity
Religion
Urban Studies
Kong, Lily
Religious Schools: For Spirit, (f)or Nation
description In this paper I draw attention to the study of 'unofficially sacred' sites in geographies of religion, which provide significant insights into the construction of religious identity and community, and the intersections of sacred and secular. I show that such sites deserve as much attention as places of worship (the more conventional focus in the geographical study of religion) in our understanding of the place of religion in contemporary urban society. In particular, using the case of Islamic religious schools in Singapore, I examine how Muslim identities and community are negotiated within multicultural and multireligious contexts, and particularly within one in which there is a highly 'educative' state [Gramsci, 1971 Selections from the Prison Notebooks of Antonio Gramsci (International Publishers, New York)] that seeks to guide nation formation and the manufacture of consensus, and which strives to achieve a secular, modernist vision of society, characterized by economic progress and development. The specific analysis focuses, first, on the role of the state in the social construction of 'schools'-particularly the ways in which state-constructed definitions of multiculturalism, multiracialism, multireligiosity, and modernity shape Singapore schools and education. Second, I examine the ways in which religious schools (madrasahs) are a means by which some Singapore Muslims maintain and enhance their religious life. Further, I analyze state-religion relations, state strategies of nation-building, strategies of identity and community construction among Muslims in Singapore, as well as the fractured nature of the Muslim community by studying the divergent meanings invested in schools by state and religious groups.
format text
author Kong, Lily
author_facet Kong, Lily
author_sort Kong, Lily
title Religious Schools: For Spirit, (f)or Nation
title_short Religious Schools: For Spirit, (f)or Nation
title_full Religious Schools: For Spirit, (f)or Nation
title_fullStr Religious Schools: For Spirit, (f)or Nation
title_full_unstemmed Religious Schools: For Spirit, (f)or Nation
title_sort religious schools: for spirit, (f)or nation
publisher Institutional Knowledge at Singapore Management University
publishDate 2005
url https://ink.library.smu.edu.sg/soss_research/1795
https://ink.library.smu.edu.sg/context/soss_research/article/3052/viewcontent/Konglily_2005_ReligiousSchoolsSpiritNation.pdf
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