Contemporary Daoist Tangki Practice
Since 1979, China has seen a renaissance of indigenous belief systems, including Daoist tangki spirit-medium practice. Tangki traditions have Neolithic roots. The founding myth is of a man who magically battled flood demons to save China. In imperial times, ordinary people, disenfranchised by the st...
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2015
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sg-smu-ink.soss_research-31292016-02-26T04:19:44Z Contemporary Daoist Tangki Practice CHAN, Margaret Since 1979, China has seen a renaissance of indigenous belief systems, including Daoist tangki spirit-medium practice. Tangki traditions have Neolithic roots. The founding myth is of a man who magically battled flood demons to save China. In imperial times, ordinary people, disenfranchised by the state religion and pawns of dynastic wars, created a soteriology of self-empowerment. Ordinary people would transform through spirit pos-session into warrior gods who would save the community. Millennia-old tangki traditions have diffused into the modern Chinese quotidian. With a remote Central Committee of the Communist Party recalling distant emperors, village temples, many led by tangkis, have formed “second governments” to deal with day-to-day exigencies. Religion offers a cultural lens to obtain new perspectives of the Chinese worldview. 2015-11-01T07:00:00Z text application/pdf https://ink.library.smu.edu.sg/soss_research/1872 info:doi/10.1093/oxfordhb/9780199935420.013.11 https://ink.library.smu.edu.sg/context/soss_research/article/3129/viewcontent/P_ID_52582_Contemporary_Daoist_Tangki_Practice_Published.pdf Research Collection School of Social Sciences eng Institutional Knowledge at Singapore Management University Tangki China Chinese Daoist spirit possession medium shaman demon ritual gods Asian Studies Religion |
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Tangki China Chinese Daoist spirit possession medium shaman demon ritual gods Asian Studies Religion CHAN, Margaret Contemporary Daoist Tangki Practice |
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Since 1979, China has seen a renaissance of indigenous belief systems, including Daoist tangki spirit-medium practice. Tangki traditions have Neolithic roots. The founding myth is of a man who magically battled flood demons to save China. In imperial times, ordinary people, disenfranchised by the state religion and pawns of dynastic wars, created a soteriology of self-empowerment. Ordinary people would transform through spirit pos-session into warrior gods who would save the community. Millennia-old tangki traditions have diffused into the modern Chinese quotidian. With a remote Central Committee of the Communist Party recalling distant emperors, village temples, many led by tangkis, have formed “second governments” to deal with day-to-day exigencies. Religion offers a cultural lens to obtain new perspectives of the Chinese worldview. |
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CHAN, Margaret |
author_facet |
CHAN, Margaret |
author_sort |
CHAN, Margaret |
title |
Contemporary Daoist Tangki Practice |
title_short |
Contemporary Daoist Tangki Practice |
title_full |
Contemporary Daoist Tangki Practice |
title_fullStr |
Contemporary Daoist Tangki Practice |
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Contemporary Daoist Tangki Practice |
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contemporary daoist tangki practice |
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Institutional Knowledge at Singapore Management University |
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2015 |
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https://ink.library.smu.edu.sg/soss_research/1872 https://ink.library.smu.edu.sg/context/soss_research/article/3129/viewcontent/P_ID_52582_Contemporary_Daoist_Tangki_Practice_Published.pdf |
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