Proud to be Thai: The puzzling absence of ethnicity-based political cleavages in Northeastern Thailand

Underneath the veneer of a homogenous state-approved Thai ethnicity,Thailand is home to a heterogeneous population. Only about one-thirdof Thailand’s inhabitants speak the national language as their mothertongue; multiple alternate ethnolinguistic groups comprise the remainderof the population, with...

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Main Author: RICKS, Jacob I.
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Language:English
Published: Institutional Knowledge at Singapore Management University 2019
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Online Access:https://ink.library.smu.edu.sg/soss_research/2962
https://ink.library.smu.edu.sg/context/soss_research/article/4219/viewcontent/Proud_to_be_Thai_sv.pdf
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spelling sg-smu-ink.soss_research-42192019-10-25T09:43:32Z Proud to be Thai: The puzzling absence of ethnicity-based political cleavages in Northeastern Thailand RICKS, Jacob I. Underneath the veneer of a homogenous state-approved Thai ethnicity,Thailand is home to a heterogeneous population. Only about one-thirdof Thailand’s inhabitants speak the national language as their mothertongue; multiple alternate ethnolinguistic groups comprise the remainderof the population, with the Lao in the northeast, often called Isan people,being the largest at 28 percent of the population. Ethnic divisions closelyalign with areas of political party strength: the Thai Rak Thai Party and itssubsequent incarnations have enjoyed strong support from Isan people andKhammuang speakers in the north while the Democrat Party dominatesamong the Thai- and Paktay-speaking people of the central plains and thesouth. Despite this confluence of ethnicity and political party support, wesee very little mobilization along ethnic cleavages. Why? I argue that ethnicmobilization remains minimal because of the large-scale public acceptanceand embrace of the government-approved Thai identity. Even among thecountry’s most disadvantaged, such as Isan people, support is still strongfor “Thai-ness.” Most inhabitants of Thailand espouse the mantra that tobe Thai is superior to being labelled as part of an alternate ethnic group. Idemonstrate this through the application of large-scale survey data as wellas a set of interviews with self-identified Isan people. The findings suggestthat the Thai state has successfully inculcated a sense of national identityamong the Isan people and that ethnic mobilization is hindered by ardentnationalism. 2019-06-01T07:00:00Z text application/pdf https://ink.library.smu.edu.sg/soss_research/2962 info:doi/10.5509/2019922257 https://ink.library.smu.edu.sg/context/soss_research/article/4219/viewcontent/Proud_to_be_Thai_sv.pdf http://creativecommons.org/licenses/by-nc-nd/4.0/ Research Collection School of Social Sciences eng Institutional Knowledge at Singapore Management University ethnic identity ethnic mobilization nation-building nationalism Thailand Asian Studies Political Science Race and Ethnicity
institution Singapore Management University
building SMU Libraries
continent Asia
country Singapore
Singapore
content_provider SMU Libraries
collection InK@SMU
language English
topic ethnic identity
ethnic mobilization
nation-building
nationalism
Thailand
Asian Studies
Political Science
Race and Ethnicity
spellingShingle ethnic identity
ethnic mobilization
nation-building
nationalism
Thailand
Asian Studies
Political Science
Race and Ethnicity
RICKS, Jacob I.
Proud to be Thai: The puzzling absence of ethnicity-based political cleavages in Northeastern Thailand
description Underneath the veneer of a homogenous state-approved Thai ethnicity,Thailand is home to a heterogeneous population. Only about one-thirdof Thailand’s inhabitants speak the national language as their mothertongue; multiple alternate ethnolinguistic groups comprise the remainderof the population, with the Lao in the northeast, often called Isan people,being the largest at 28 percent of the population. Ethnic divisions closelyalign with areas of political party strength: the Thai Rak Thai Party and itssubsequent incarnations have enjoyed strong support from Isan people andKhammuang speakers in the north while the Democrat Party dominatesamong the Thai- and Paktay-speaking people of the central plains and thesouth. Despite this confluence of ethnicity and political party support, wesee very little mobilization along ethnic cleavages. Why? I argue that ethnicmobilization remains minimal because of the large-scale public acceptanceand embrace of the government-approved Thai identity. Even among thecountry’s most disadvantaged, such as Isan people, support is still strongfor “Thai-ness.” Most inhabitants of Thailand espouse the mantra that tobe Thai is superior to being labelled as part of an alternate ethnic group. Idemonstrate this through the application of large-scale survey data as wellas a set of interviews with self-identified Isan people. The findings suggestthat the Thai state has successfully inculcated a sense of national identityamong the Isan people and that ethnic mobilization is hindered by ardentnationalism.
format text
author RICKS, Jacob I.
author_facet RICKS, Jacob I.
author_sort RICKS, Jacob I.
title Proud to be Thai: The puzzling absence of ethnicity-based political cleavages in Northeastern Thailand
title_short Proud to be Thai: The puzzling absence of ethnicity-based political cleavages in Northeastern Thailand
title_full Proud to be Thai: The puzzling absence of ethnicity-based political cleavages in Northeastern Thailand
title_fullStr Proud to be Thai: The puzzling absence of ethnicity-based political cleavages in Northeastern Thailand
title_full_unstemmed Proud to be Thai: The puzzling absence of ethnicity-based political cleavages in Northeastern Thailand
title_sort proud to be thai: the puzzling absence of ethnicity-based political cleavages in northeastern thailand
publisher Institutional Knowledge at Singapore Management University
publishDate 2019
url https://ink.library.smu.edu.sg/soss_research/2962
https://ink.library.smu.edu.sg/context/soss_research/article/4219/viewcontent/Proud_to_be_Thai_sv.pdf
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