Spiritual propositions: The American evangelical intelligentsia and the supernatural order

The spiritual geographies of the theological movement known as ‘evangelical Christianity’ are seldom taken seriously, especially among its intellectual elites and their critics. Typically conceived as a ‘conservative’ version of Protestant Christianity – the strand of Christian faith that historical...

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Main Author: TSE, Justin Kh
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Language:English
Published: Institutional Knowledge at Singapore Management University 2018
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Online Access:https://ink.library.smu.edu.sg/soss_research/3128
https://ink.library.smu.edu.sg/context/soss_research/article/4385/viewcontent/Spiritual_propositions_American_evangelical_av.pdf
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spelling sg-smu-ink.soss_research-43852020-02-13T09:16:08Z Spiritual propositions: The American evangelical intelligentsia and the supernatural order TSE, Justin Kh The spiritual geographies of the theological movement known as ‘evangelical Christianity’ are seldom taken seriously, especially among its intellectual elites and their critics. Typically conceived as a ‘conservative’ version of Protestant Christianity – the strand of Christian faith that historically broke with the Roman Catholic Church around the dawn of modernity – ‘evangelical’ Protestants tend to emphasize the literal interpretation of the Bible because its pages reveal the good news – the gospel, the evangel (the root of the word ‘evangelical’) – of salvation from an afterlife of damnation and a present experience of divine alienation through faith in the death and resurrection of Jesus Christ, considered to be divinity in human form. Although such an understanding of the Christian Gospel emphasizes individual faith with few implications for institutional membership, what might be called ‘spiritual geographies’ are often taken in contrast to the ‘sacred archipelagos’ of evangelicalism’s seemingly organized structures, deep-pocketed networks, and scripted realities floating in a sea of secularity (Wilford 2012; Bartolini et al. 2017). However, I hope to demonstrate in this chapter that there are evangelical ways of unfolding spiritual geographies that transcend their institutional structures that have not yet been fully explored. In other words, there is a mismatch between the perceived institutional edifices of evangelical Protestantism and the individual spiritualities fostered by its doctrine, and my aim is to explore the spiritual geographies fostered by this disconnect. 2018-02-01T08:00:00Z text application/pdf https://ink.library.smu.edu.sg/soss_research/3128 info:doi/10.4324/9781315398426-3 https://ink.library.smu.edu.sg/context/soss_research/article/4385/viewcontent/Spiritual_propositions_American_evangelical_av.pdf http://creativecommons.org/licenses/by-nc-nd/4.0/ Research Collection School of Social Sciences eng Institutional Knowledge at Singapore Management University Religion
institution Singapore Management University
building SMU Libraries
continent Asia
country Singapore
Singapore
content_provider SMU Libraries
collection InK@SMU
language English
topic Religion
spellingShingle Religion
TSE, Justin Kh
Spiritual propositions: The American evangelical intelligentsia and the supernatural order
description The spiritual geographies of the theological movement known as ‘evangelical Christianity’ are seldom taken seriously, especially among its intellectual elites and their critics. Typically conceived as a ‘conservative’ version of Protestant Christianity – the strand of Christian faith that historically broke with the Roman Catholic Church around the dawn of modernity – ‘evangelical’ Protestants tend to emphasize the literal interpretation of the Bible because its pages reveal the good news – the gospel, the evangel (the root of the word ‘evangelical’) – of salvation from an afterlife of damnation and a present experience of divine alienation through faith in the death and resurrection of Jesus Christ, considered to be divinity in human form. Although such an understanding of the Christian Gospel emphasizes individual faith with few implications for institutional membership, what might be called ‘spiritual geographies’ are often taken in contrast to the ‘sacred archipelagos’ of evangelicalism’s seemingly organized structures, deep-pocketed networks, and scripted realities floating in a sea of secularity (Wilford 2012; Bartolini et al. 2017). However, I hope to demonstrate in this chapter that there are evangelical ways of unfolding spiritual geographies that transcend their institutional structures that have not yet been fully explored. In other words, there is a mismatch between the perceived institutional edifices of evangelical Protestantism and the individual spiritualities fostered by its doctrine, and my aim is to explore the spiritual geographies fostered by this disconnect.
format text
author TSE, Justin Kh
author_facet TSE, Justin Kh
author_sort TSE, Justin Kh
title Spiritual propositions: The American evangelical intelligentsia and the supernatural order
title_short Spiritual propositions: The American evangelical intelligentsia and the supernatural order
title_full Spiritual propositions: The American evangelical intelligentsia and the supernatural order
title_fullStr Spiritual propositions: The American evangelical intelligentsia and the supernatural order
title_full_unstemmed Spiritual propositions: The American evangelical intelligentsia and the supernatural order
title_sort spiritual propositions: the american evangelical intelligentsia and the supernatural order
publisher Institutional Knowledge at Singapore Management University
publishDate 2018
url https://ink.library.smu.edu.sg/soss_research/3128
https://ink.library.smu.edu.sg/context/soss_research/article/4385/viewcontent/Spiritual_propositions_American_evangelical_av.pdf
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