The Dao of politics: Li (Ritual/Rites) and laws as pragmatic tools of government
American philosopher John Dewey spent more than two years in China (191 During and after his visit, he wrote some fairly perceptive and insightful comme on China. These were published in periodicals such as the New Republic, As the China Review, and sometimes in newspapers such as the Baltimore Sun...
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sg-smu-ink.soss_research-45262022-05-25T05:32:18Z The Dao of politics: Li (Ritual/Rites) and laws as pragmatic tools of government TAN, Sor-hoon American philosopher John Dewey spent more than two years in China (191 During and after his visit, he wrote some fairly perceptive and insightful comme on China. These were published in periodicals such as the New Republic, As the China Review, and sometimes in newspapers such as the Baltimore Sun ever, there is hardly any discussion of Chinese philosophy in Dewey's publ works or even his papers and correspondence. Among his rare mentions of C philosophy was an article published in 1922, "As the Chinese Think," w cussed the teachings of Lao Zi and Confucius (M13:217-27).1 This was an att improve Western (or at least American) understanding of Chinese attitude tions in international negotiations and business. It describes the influence of cianism and Daoism as merging "to create a definite contempt for politics aversion to government as the West understands the term" (M13:225). It goe describe the Chinese polity in these words 2019-12-01T08:00:00Z text application/pdf https://ink.library.smu.edu.sg/soss_research/3269 https://ink.library.smu.edu.sg/context/soss_research/article/4526/viewcontent/THE_DAO_OF_POLITICS__LI__RITUALS_RITES__AND_LAWS_AS_PRAGMATIC_TOOLS_OF_GOVERNMENT.pdf http://creativecommons.org/licenses/by-nc-nd/4.0/ Research Collection School of Social Sciences eng Institutional Knowledge at Singapore Management University Asian Studies Political Science |
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Asian Studies Political Science TAN, Sor-hoon The Dao of politics: Li (Ritual/Rites) and laws as pragmatic tools of government |
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American philosopher John Dewey spent more than two years in China (191 During and after his visit, he wrote some fairly perceptive and insightful comme on China. These were published in periodicals such as the New Republic, As the China Review, and sometimes in newspapers such as the Baltimore Sun ever, there is hardly any discussion of Chinese philosophy in Dewey's publ works or even his papers and correspondence. Among his rare mentions of C philosophy was an article published in 1922, "As the Chinese Think," w cussed the teachings of Lao Zi and Confucius (M13:217-27).1 This was an att improve Western (or at least American) understanding of Chinese attitude tions in international negotiations and business. It describes the influence of cianism and Daoism as merging "to create a definite contempt for politics aversion to government as the West understands the term" (M13:225). It goe describe the Chinese polity in these words |
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TAN, Sor-hoon |
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TAN, Sor-hoon |
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The Dao of politics: Li (Ritual/Rites) and laws as pragmatic tools of government |
title_short |
The Dao of politics: Li (Ritual/Rites) and laws as pragmatic tools of government |
title_full |
The Dao of politics: Li (Ritual/Rites) and laws as pragmatic tools of government |
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The Dao of politics: Li (Ritual/Rites) and laws as pragmatic tools of government |
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The Dao of politics: Li (Ritual/Rites) and laws as pragmatic tools of government |
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dao of politics: li (ritual/rites) and laws as pragmatic tools of government |
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Institutional Knowledge at Singapore Management University |
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2019 |
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https://ink.library.smu.edu.sg/soss_research/3269 https://ink.library.smu.edu.sg/context/soss_research/article/4526/viewcontent/THE_DAO_OF_POLITICS__LI__RITUALS_RITES__AND_LAWS_AS_PRAGMATIC_TOOLS_OF_GOVERNMENT.pdf |
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