The partial secularisms of Singapore's Muslim minorities: Arbitraging model citizenship and (in)complete selves at the margins

This article argues that the secular should be understood as a partial construct that is selectively deployed by individuals to structure everyday encounters with difference. The partiality of the secular is pronounced in Muslim minority contexts, in which Muslims must negotiate varying degrees of o...

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Main Authors: WOODS, Orlando, KONG, Lily
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Language:English
Published: Institutional Knowledge at Singapore Management University 2022
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Online Access:https://ink.library.smu.edu.sg/soss_research/3646
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spelling sg-smu-ink.soss_research-49042022-10-20T07:00:04Z The partial secularisms of Singapore's Muslim minorities: Arbitraging model citizenship and (in)complete selves at the margins WOODS, Orlando KONG, Lily This article argues that the secular should be understood as a partial construct that is selectively deployed by individuals to structure everyday encounters with difference. The partiality of the secular is pronounced in Muslim minority contexts, in which Muslims must negotiate varying degrees of ontological incompatibility between their religious and nonreligious selves. How religious and secular understandings of “model” citizenship are negotiated throughout the spaces and aspirations of everyday life can provide insight into the partiality of the secular, and how such partiality can create difference where there might otherwise be unity. We illustrate these ideas through an empirical exploration of Singapore’s Muslim minorities. In Singapore, the Muslim population is primarily Malay, but includes non-Malay cohorts as well. Bangladeshi migrant workers form an important minority, as their visa status precludes them from becoming Singapore citizens, and thus removes them from the direct secular structuring of the state. In the mosque, the interfacing of Singaporean Muslims on the one hand, and Bangladeshi Muslims on the other, yields important insights into the assertions of citizenship, and the negotiation of selfhood, that occurs at the religious margins of a state-defined secular society. 2022-10-18T07:00:00Z text https://ink.library.smu.edu.sg/soss_research/3646 info:doi/10.1080/24694452.2022.2124146 Research Collection School of Social Sciences eng Institutional Knowledge at Singapore Management University margins model citizenship Muslim minorities partial secularisms Singapore Asian Studies Religion Sociology of Culture
institution Singapore Management University
building SMU Libraries
continent Asia
country Singapore
Singapore
content_provider SMU Libraries
collection InK@SMU
language English
topic margins
model citizenship
Muslim minorities
partial secularisms
Singapore
Asian Studies
Religion
Sociology of Culture
spellingShingle margins
model citizenship
Muslim minorities
partial secularisms
Singapore
Asian Studies
Religion
Sociology of Culture
WOODS, Orlando
KONG, Lily
The partial secularisms of Singapore's Muslim minorities: Arbitraging model citizenship and (in)complete selves at the margins
description This article argues that the secular should be understood as a partial construct that is selectively deployed by individuals to structure everyday encounters with difference. The partiality of the secular is pronounced in Muslim minority contexts, in which Muslims must negotiate varying degrees of ontological incompatibility between their religious and nonreligious selves. How religious and secular understandings of “model” citizenship are negotiated throughout the spaces and aspirations of everyday life can provide insight into the partiality of the secular, and how such partiality can create difference where there might otherwise be unity. We illustrate these ideas through an empirical exploration of Singapore’s Muslim minorities. In Singapore, the Muslim population is primarily Malay, but includes non-Malay cohorts as well. Bangladeshi migrant workers form an important minority, as their visa status precludes them from becoming Singapore citizens, and thus removes them from the direct secular structuring of the state. In the mosque, the interfacing of Singaporean Muslims on the one hand, and Bangladeshi Muslims on the other, yields important insights into the assertions of citizenship, and the negotiation of selfhood, that occurs at the religious margins of a state-defined secular society.
format text
author WOODS, Orlando
KONG, Lily
author_facet WOODS, Orlando
KONG, Lily
author_sort WOODS, Orlando
title The partial secularisms of Singapore's Muslim minorities: Arbitraging model citizenship and (in)complete selves at the margins
title_short The partial secularisms of Singapore's Muslim minorities: Arbitraging model citizenship and (in)complete selves at the margins
title_full The partial secularisms of Singapore's Muslim minorities: Arbitraging model citizenship and (in)complete selves at the margins
title_fullStr The partial secularisms of Singapore's Muslim minorities: Arbitraging model citizenship and (in)complete selves at the margins
title_full_unstemmed The partial secularisms of Singapore's Muslim minorities: Arbitraging model citizenship and (in)complete selves at the margins
title_sort partial secularisms of singapore's muslim minorities: arbitraging model citizenship and (in)complete selves at the margins
publisher Institutional Knowledge at Singapore Management University
publishDate 2022
url https://ink.library.smu.edu.sg/soss_research/3646
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