Deconstruction of a dialogue: Creative interpretation in comparative philosophy
It is common knowledge that Martin Heidegger’s attempts at engaging non-Western philosophy are very much a construct of his own making. This article in no way seeks to disagree with those observations, but argues two things: first, that Heidegger’s “dialogue” with his two main other sources of inspi...
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sg-smu-ink.soss_research-50962024-01-17T08:19:12Z Deconstruction of a dialogue: Creative interpretation in comparative philosophy BURIK, Steven It is common knowledge that Martin Heidegger’s attempts at engaging non-Western philosophy are very much a construct of his own making. This article in no way seeks to disagree with those observations, but argues two things: first, that Heidegger’s “dialogue” with his two main other sources of inspiration, the ancient Greek thinkers and the German poets, is not different in kind or in principle from his engagement with East Asia. One can of course quite easily argue that Heidegger’s main interest was the ancient Greek thinkers, and then the poets, and only lastly Asia. But this hierarchy in preference does not make Heidegger’s approach different in kind or in principle. Second, I argue that there is an important place in comparative philosophy for the type of thinking displayed by Heidegger in this kind of Auseinandersetzung (confrontation) with—and “appropriation” of—Asian (or Greek, or Poetic) thought. 2023-01-01T08:00:00Z text application/pdf https://ink.library.smu.edu.sg/soss_research/3838 info:doi/10.4312/as.2023.11.1.221-243 https://ink.library.smu.edu.sg/context/soss_research/article/5096/viewcontent/Burik.pdf http://creativecommons.org/licenses/by-nc-nd/4.0/ Research Collection School of Social Sciences eng Institutional Knowledge at Singapore Management University Martin Heidegger comparative philosophy dialogue Japanese philosophy Auseinandersetzung (confrontation) Asian Studies Philosophy |
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Martin Heidegger comparative philosophy dialogue Japanese philosophy Auseinandersetzung (confrontation) Asian Studies Philosophy BURIK, Steven Deconstruction of a dialogue: Creative interpretation in comparative philosophy |
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It is common knowledge that Martin Heidegger’s attempts at engaging non-Western philosophy are very much a construct of his own making. This article in no way seeks to disagree with those observations, but argues two things: first, that Heidegger’s “dialogue” with his two main other sources of inspiration, the ancient Greek thinkers and the German poets, is not different in kind or in principle from his engagement with East Asia. One can of course quite easily argue that Heidegger’s main interest was the ancient Greek thinkers, and then the poets, and only lastly Asia. But this hierarchy in preference does not make Heidegger’s approach different in kind or in principle. Second, I argue that there is an important place in comparative philosophy for the type of thinking displayed by Heidegger in this kind of Auseinandersetzung (confrontation) with—and “appropriation” of—Asian (or Greek, or Poetic) thought. |
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BURIK, Steven |
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BURIK, Steven |
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BURIK, Steven |
title |
Deconstruction of a dialogue: Creative interpretation in comparative philosophy |
title_short |
Deconstruction of a dialogue: Creative interpretation in comparative philosophy |
title_full |
Deconstruction of a dialogue: Creative interpretation in comparative philosophy |
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Deconstruction of a dialogue: Creative interpretation in comparative philosophy |
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Deconstruction of a dialogue: Creative interpretation in comparative philosophy |
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deconstruction of a dialogue: creative interpretation in comparative philosophy |
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Institutional Knowledge at Singapore Management University |
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2023 |
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https://ink.library.smu.edu.sg/soss_research/3838 https://ink.library.smu.edu.sg/context/soss_research/article/5096/viewcontent/Burik.pdf |
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