Heidegger’s Gelassenheit, Daoist Wuwei 無為, and Non-willing
This article explores a key notion of Classical Daoism, namely wuwei 無為, through the lenses of Martin Heidegger’s Gelassenheit. My aim is to ask the question of whether a Heideggerian reading allows us to understand wuwei as a notion that circumvents the subject-object distinction characteristic of...
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sg-smu-ink.soss_research-53722025-01-09T09:12:02Z Heidegger’s Gelassenheit, Daoist Wuwei 無為, and Non-willing BURIK, Steven This article explores a key notion of Classical Daoism, namely wuwei 無為, through the lenses of Martin Heidegger’s Gelassenheit. My aim is to ask the question of whether a Heideggerian reading allows us to understand wuwei as a notion that circumvents the subject-object distinction characteristic of the Western metaphysical tradition. That distinction is, according to Heidegger, representative of the obsession in Western thought to “represent” (Vorstellen; literally to “put in front”) things. In other words, I will argue that Heidegger provides us with a possibility to challenge and escape the dominance of metaphysics as representational thinking, and that Heidegger’s challenge may allow us a clearer understanding of wuwei in Daoism, by asking if the conceptual move made through wuwei is similar of that made with Heidegger’s Gelasssenheit. To do this I will investigate wuwei based on ideas of willing and non-willing, found in both Heidegger and Daoism. 2024-12-15T08:00:00Z text https://ink.library.smu.edu.sg/soss_research/4113 info:doi/10.1080/17570638.2024.2437342 Research Collection School of Social Sciences eng Institutional Knowledge at Singapore Management University Heidegger Gelassenheit Daoism Wuwei Will Comparative philosophy Philosophy Religion |
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Heidegger Gelassenheit Daoism Wuwei Will Comparative philosophy Philosophy Religion BURIK, Steven Heidegger’s Gelassenheit, Daoist Wuwei 無為, and Non-willing |
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This article explores a key notion of Classical Daoism, namely wuwei 無為, through the lenses of Martin Heidegger’s Gelassenheit. My aim is to ask the question of whether a Heideggerian reading allows us to understand wuwei as a notion that circumvents the subject-object distinction characteristic of the Western metaphysical tradition. That distinction is, according to Heidegger, representative of the obsession in Western thought to “represent” (Vorstellen; literally to “put in front”) things. In other words, I will argue that Heidegger provides us with a possibility to challenge and escape the dominance of metaphysics as representational thinking, and that Heidegger’s challenge may allow us a clearer understanding of wuwei in Daoism, by asking if the conceptual move made through wuwei is similar of that made with Heidegger’s Gelasssenheit. To do this I will investigate wuwei based on ideas of willing and non-willing, found in both Heidegger and Daoism. |
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BURIK, Steven |
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BURIK, Steven |
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BURIK, Steven |
title |
Heidegger’s Gelassenheit, Daoist Wuwei 無為, and Non-willing |
title_short |
Heidegger’s Gelassenheit, Daoist Wuwei 無為, and Non-willing |
title_full |
Heidegger’s Gelassenheit, Daoist Wuwei 無為, and Non-willing |
title_fullStr |
Heidegger’s Gelassenheit, Daoist Wuwei 無為, and Non-willing |
title_full_unstemmed |
Heidegger’s Gelassenheit, Daoist Wuwei 無為, and Non-willing |
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heidegger’s gelassenheit, daoist wuwei 無為, and non-willing |
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Institutional Knowledge at Singapore Management University |
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2024 |
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https://ink.library.smu.edu.sg/soss_research/4113 |
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