Cross-border journeys and minority monks: The making of Buddhist places in southwest China
This article investigates the practice and social meanings of cross-border journeys of Dai minority monks, in Xishuangbanna, Southwest China. These journeys play a vital part in Theravada revivalism in this border region. In the early 1990s, the Dai monks left Xishuangbanna to pursue their Buddhist...
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th-cmuir.6653943832-511792018-09-04T04:54:13Z Cross-border journeys and minority monks: The making of Buddhist places in southwest China Wasan Panyagaew Social Sciences This article investigates the practice and social meanings of cross-border journeys of Dai minority monks, in Xishuangbanna, Southwest China. These journeys play a vital part in Theravada revivalism in this border region. In the early 1990s, the Dai monks left Xishuangbanna to pursue their Buddhist studies in Thailand, thereby experiencing Thai culture and society. I will show not only that transnational networks among the Tai peoples in the upper Mekong region have played a crucial role in this religious movement, but also that the transnational Theravada networks enable and are partly constituted by the cross-border journeys of Dai exiles and minority monks, which strengthen and enhance the Dai ability to persist, revive, and maintain their locality and cultural identity. It is these cultural practices which contribute to and formulate the making of Dai places within the power contexts of state displacement, regional trade and development in Southwest China. © 2010 Taylor & Francis. 2018-09-04T04:54:13Z 2018-09-04T04:54:13Z 2010-02-01 Journal 14692953 14631369 2-s2.0-77951068255 10.1080/14631360903506760 https://www.scopus.com/inward/record.uri?partnerID=HzOxMe3b&scp=77951068255&origin=inward http://cmuir.cmu.ac.th/jspui/handle/6653943832/51179 |
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Social Sciences Wasan Panyagaew Cross-border journeys and minority monks: The making of Buddhist places in southwest China |
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This article investigates the practice and social meanings of cross-border journeys of Dai minority monks, in Xishuangbanna, Southwest China. These journeys play a vital part in Theravada revivalism in this border region. In the early 1990s, the Dai monks left Xishuangbanna to pursue their Buddhist studies in Thailand, thereby experiencing Thai culture and society. I will show not only that transnational networks among the Tai peoples in the upper Mekong region have played a crucial role in this religious movement, but also that the transnational Theravada networks enable and are partly constituted by the cross-border journeys of Dai exiles and minority monks, which strengthen and enhance the Dai ability to persist, revive, and maintain their locality and cultural identity. It is these cultural practices which contribute to and formulate the making of Dai places within the power contexts of state displacement, regional trade and development in Southwest China. © 2010 Taylor & Francis. |
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Wasan Panyagaew |
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Wasan Panyagaew |
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Wasan Panyagaew |
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Cross-border journeys and minority monks: The making of Buddhist places in southwest China |
title_short |
Cross-border journeys and minority monks: The making of Buddhist places in southwest China |
title_full |
Cross-border journeys and minority monks: The making of Buddhist places in southwest China |
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Cross-border journeys and minority monks: The making of Buddhist places in southwest China |
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Cross-border journeys and minority monks: The making of Buddhist places in southwest China |
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cross-border journeys and minority monks: the making of buddhist places in southwest china |
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2018 |
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https://www.scopus.com/inward/record.uri?partnerID=HzOxMe3b&scp=77951068255&origin=inward http://cmuir.cmu.ac.th/jspui/handle/6653943832/51179 |
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