'For me... it's a miracle': Injecting beauty among kathoeis in a provincial Thai city
Background: The Thai term kathoei refers to non-gender-normative females, males and intersexual individuals at different stages of the transitional spectrum with recognized social and cultural roles in society. Nevertheless, kathoeis are only tolerated in Thai society. Many kathoeis seek social acce...
Saved in:
Main Authors: | , , |
---|---|
Other Authors: | |
Format: | Article |
Published: |
2018
|
Subjects: | |
Online Access: | https://repository.li.mahidol.ac.th/handle/123456789/34569 |
Tags: |
Add Tag
No Tags, Be the first to tag this record!
|
Institution: | Mahidol University |
id |
th-mahidol.34569 |
---|---|
record_format |
dspace |
spelling |
th-mahidol.345692018-11-09T09:50:00Z 'For me... it's a miracle': Injecting beauty among kathoeis in a provincial Thai city Panoopat Poompruek Pimpawun Boonmongkon Thomas E. Guadamuz Mahidol University Silpakorn University Medicine Background: The Thai term kathoei refers to non-gender-normative females, males and intersexual individuals at different stages of the transitional spectrum with recognized social and cultural roles in society. Nevertheless, kathoeis are only tolerated in Thai society. Many kathoeis seek social acceptance through beauty and turn to the off-label injection of various 'beauty drugs'. Methods: The first author conducted an ethnographic study of injection parties at a wedding studio in a Central Thai provincial city between April and September 2011. Data were gathered through participant observation, focus group discussions and narrative interviews with six participants. All data were collected and analyzed in Thai, and later translated. Results: While injection parties provide opportunities for kathoeis to socialize, bond, and share experiential knowledge on chemically assisted transformation, they also reproduce ideologies of gender, beauty and sexuality that reinforce the notion that if a kathoei is to maintain her beauty, she must use medicines more frequently and in higher doses. Conclusion: Injection parties among Thai kathoeis feature drug use that is entirely reasonable in terms of their own lay knowledge. Empowering kathoeis, by providing accessible information on chemicals and health in a way that reflects the complexity and diversity of their practices, would be one way to reduce health risks. Society must give more long-term options to kathoeis to build their sense of self, based on things besides being beautiful. © 2014 Elsevier B.V. 2018-11-09T02:50:00Z 2018-11-09T02:50:00Z 2014-01-01 Article International Journal of Drug Policy. Vol.25, No.4 (2014), 798-803 10.1016/j.drugpo.2014.06.015 18734758 09553959 2-s2.0-84906050965 https://repository.li.mahidol.ac.th/handle/123456789/34569 Mahidol University SCOPUS https://www.scopus.com/inward/record.uri?partnerID=HzOxMe3b&scp=84906050965&origin=inward |
institution |
Mahidol University |
building |
Mahidol University Library |
continent |
Asia |
country |
Thailand Thailand |
content_provider |
Mahidol University Library |
collection |
Mahidol University Institutional Repository |
topic |
Medicine |
spellingShingle |
Medicine Panoopat Poompruek Pimpawun Boonmongkon Thomas E. Guadamuz 'For me... it's a miracle': Injecting beauty among kathoeis in a provincial Thai city |
description |
Background: The Thai term kathoei refers to non-gender-normative females, males and intersexual individuals at different stages of the transitional spectrum with recognized social and cultural roles in society. Nevertheless, kathoeis are only tolerated in Thai society. Many kathoeis seek social acceptance through beauty and turn to the off-label injection of various 'beauty drugs'. Methods: The first author conducted an ethnographic study of injection parties at a wedding studio in a Central Thai provincial city between April and September 2011. Data were gathered through participant observation, focus group discussions and narrative interviews with six participants. All data were collected and analyzed in Thai, and later translated. Results: While injection parties provide opportunities for kathoeis to socialize, bond, and share experiential knowledge on chemically assisted transformation, they also reproduce ideologies of gender, beauty and sexuality that reinforce the notion that if a kathoei is to maintain her beauty, she must use medicines more frequently and in higher doses. Conclusion: Injection parties among Thai kathoeis feature drug use that is entirely reasonable in terms of their own lay knowledge. Empowering kathoeis, by providing accessible information on chemicals and health in a way that reflects the complexity and diversity of their practices, would be one way to reduce health risks. Society must give more long-term options to kathoeis to build their sense of self, based on things besides being beautiful. © 2014 Elsevier B.V. |
author2 |
Mahidol University |
author_facet |
Mahidol University Panoopat Poompruek Pimpawun Boonmongkon Thomas E. Guadamuz |
format |
Article |
author |
Panoopat Poompruek Pimpawun Boonmongkon Thomas E. Guadamuz |
author_sort |
Panoopat Poompruek |
title |
'For me... it's a miracle': Injecting beauty among kathoeis in a provincial Thai city |
title_short |
'For me... it's a miracle': Injecting beauty among kathoeis in a provincial Thai city |
title_full |
'For me... it's a miracle': Injecting beauty among kathoeis in a provincial Thai city |
title_fullStr |
'For me... it's a miracle': Injecting beauty among kathoeis in a provincial Thai city |
title_full_unstemmed |
'For me... it's a miracle': Injecting beauty among kathoeis in a provincial Thai city |
title_sort |
'for me... it's a miracle': injecting beauty among kathoeis in a provincial thai city |
publishDate |
2018 |
url |
https://repository.li.mahidol.ac.th/handle/123456789/34569 |
_version_ |
1763489450308927488 |