BLAN�ONGAN:PRAKTIK EKSKLUSI DALAM MASYARAKAT JAWA DAN MADURA (Studi Kasus di Desa Menampu, Kecamatan Gumukmas, Kabupaten
Madurese historical migration to Java island, especially north coast of east Java has social and cultural consequences for Javanese and Madurese people relation. Culturally, Madurese people get naming and negative characterization from Javanese, while the social consequence...
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| Main Authors: | , |
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| Format: | Theses and Dissertations NonPeerReviewed |
| Published: |
[Yogyakarta] : Universitas Gadjah Mada
2014
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| Online Access: | https://repository.ugm.ac.id/133601/ http://etd.ugm.ac.id/index.php?mod=penelitian_detail&sub=PenelitianDetail&act=view&typ=html&buku_id=74311 |
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| Institution: | Universitas Gadjah Mada |
| Summary: | Madurese historical migration to Java island, especially north coast of east
Java has social and cultural consequences for Javanese and Madurese people
relation. Culturally, Madurese people get naming and negative characterization
from Javanese, while the social consequence is a cross-marriage between
Madurese and Javanese people.
In Menampu village as a place where Madurese and Javanese people live
side by side, blan�ongan term appears to name the descendant of cross-marriage
between Javanese and Madurese people. Blan�ongan has Javanese and Madurese
elements which exist as dominant and subordinate. Blan�ongan specification is
determined culturally, if blan�ongan lives in Javanese setting, so the Javanese
element is more dominat and vice versa. Blan�ongan language proficiency is in
low level, ngoko in Jawa, ja� iya in Madura. In narrow sense, blan�ongan is a
mixed person Java-Madura and in broad sense, blan�ongan is the genetic product
of cross-marriage from Javanese, Madurese, Chinese or Arabian. Not only
genetically, blan�ongan also gets mixture culturally, such as in language sphere,
for example speaking Javanese with Madurese dialect. Cultural dynamic in
Javanese and Madurese society, especially in Menampu village, contains practice
of exclusion each other. Javanese people look Madurese as subjects who are
anarchist, selfish, to the point, like to show off, light colour preferred like red,
yellow and tend to like salty taste, collectively, Madurese society tend to be
paternalistic. Javanese people also have 32 number term, which in togel discourse
refers to a snake, which is addressed to a villain who is identical with Madurese.
On the other side, Madurese people look Javanese as prude, dude, subjects who
are passive, resigned, weak, cocky and not masculine, collectively, Javanese
society kinship is less close than Madurese.
Naming blan�ongan for mixed person Java-Madura is a practice of
exclusion from Javanese side, because in Javanese concept, blan�ongan has
negative senses which are timber thief and criminal gang frontman which are
identical with Madurese people, it means blan�ongan is Madurized by Javanese
side. It reveals political interest that Javanese people still do not bless or agree
with cross-marriage, especially between Javanese and Madurese. On the other
side, Madurese people use blan�ongan identity to resist Javanese interpretation
authority by not accepting negative sense of blan�ongan as timber thief and
criminal gang frontman. In Madurese concept, blan�ongan only means mixed
person Java-Madura. Blan�ongan, in Javanese concept, is excluded and placed in
subordinate position equal with Madurese people, while in Madurese concept,
blan�ongan is included by giving the middle quality, not fully Javanese and not
completely Madurese, blan�ongan is Java-Madura. |
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