BLAN�ONGAN:PRAKTIK EKSKLUSI DALAM MASYARAKAT JAWA DAN MADURA (Studi Kasus di Desa Menampu, Kecamatan Gumukmas, Kabupaten

• Main Authors: , Yongky Gigih P., , Dr. Wisma Nugraha Ch. R., M.Hum
• Format: Theses and Dissertations NonPeerReviewed
• Published: [Yogyakarta] : Universitas Gadjah Mada 2014
• Subjects: ETD
• Online Access: https://repository.ugm.ac.id/133601/; http://etd.ugm.ac.id/index.php?mod=penelitian_detail&sub=PenelitianDetail&act=view&typ=html&buku_id=74311
• Institution: Universitas Gadjah Mada

Madurese historical migration to Java island, especially north coast of east Java has social and cultural consequences for Javanese and Madurese people relation. Culturally, Madurese people get naming and negative characterization from Javanese, while the social consequence is a cross-marriage between Madurese and Javanese people. In Menampu village as a place where Madurese and Javanese people live side by side, blan�ongan term appears to name the descendant of cross-marriage between Javanese and Madurese people. Blan�ongan has Javanese and Madurese elements which exist as dominant and subordinate. Blan�ongan specification is determined culturally, if blan�ongan lives in Javanese setting, so the Javanese element is more dominat and vice versa. Blan�ongan language proficiency is in low level, ngoko in Jawa, ja� iya in Madura. In narrow sense, blan�ongan is a mixed person Java-Madura and in broad sense, blan�ongan is the genetic product of cross-marriage from Javanese, Madurese, Chinese or Arabian. Not only genetically, blan�ongan also gets mixture culturally, such as in language sphere, for example speaking Javanese with Madurese dialect. Cultural dynamic in Javanese and Madurese society, especially in Menampu village, contains practice of exclusion each other. Javanese people look Madurese as subjects who are anarchist, selfish, to the point, like to show off, light colour preferred like red, yellow and tend to like salty taste, collectively, Madurese society tend to be paternalistic. Javanese people also have 32 number term, which in togel discourse refers to a snake, which is addressed to a villain who is identical with Madurese. On the other side, Madurese people look Javanese as prude, dude, subjects who are passive, resigned, weak, cocky and not masculine, collectively, Javanese society kinship is less close than Madurese. Naming blan�ongan for mixed person Java-Madura is a practice of exclusion from Javanese side, because in Javanese concept, blan�ongan has negative senses which are timber thief and criminal gang frontman which are identical with Madurese people, it means blan�ongan is Madurized by Javanese side. It reveals political interest that Javanese people still do not bless or agree with cross-marriage, especially between Javanese and Madurese. On the other side, Madurese people use blan�ongan identity to resist Javanese interpretation authority by not accepting negative sense of blan�ongan as timber thief and criminal gang frontman. In Madurese concept, blan�ongan only means mixed person Java-Madura. Blan�ongan, in Javanese concept, is excluded and placed in subordinate position equal with Madurese people, while in Madurese concept, blan�ongan is included by giving the middle quality, not fully Javanese and not completely Madurese, blan�ongan is Java-Madura.