Globalization and (auto-)orientalism: The structure of Koreanovelas and the Filipino subjects in signs and mythologies

With the influx of Korean nationals in the Philippines also came the phenomenal rise in popularity of the Tagalog-dubbed Korean dramas or Koreanoveals, and the number of Filipinos employed in jobs with a service-oriented nature. Indeed, globalization has dissolved strict national boundaries and subt...

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Main Author: Marasigan, Neri B.
Format: text
Language:English
Published: Animo Repository 2009
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Online Access:https://animorepository.dlsu.edu.ph/etd_masteral/6144
https://animorepository.dlsu.edu.ph/context/etd_masteral/article/12958/viewcontent/CDTG004510_P.pdf
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Institution: De La Salle University
Language: English
id oai:animorepository.dlsu.edu.ph:etd_masteral-12958
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spelling oai:animorepository.dlsu.edu.ph:etd_masteral-129582022-06-23T07:28:42Z Globalization and (auto-)orientalism: The structure of Koreanovelas and the Filipino subjects in signs and mythologies Marasigan, Neri B. With the influx of Korean nationals in the Philippines also came the phenomenal rise in popularity of the Tagalog-dubbed Korean dramas or Koreanoveals, and the number of Filipinos employed in jobs with a service-oriented nature. Indeed, globalization has dissolved strict national boundaries and subtly yet expediently facilitated the transfer of bodies, cultural products, and ideologies that perpetuate inequality. Investigating the reasons behind the passivity and tolerability of the Filipinos to the service-provider roles they take while serving as hosts to these foreign nationals, the study examined two Koreanovelas Jewel in the Palace (2003) and Full House (2004) as representative texts in a structuralist reading of the Korean cultural artifacts widely consumed by the Filipinos. Rendered a semiological demythologizing reading with focus on binary oppositions and narratological pattern, the Koreanovelas yielded a structure which supports a “grammar” of servitude which positions the Filipino subject to invisibly render itself as the other in the Korean-Filipino relation imaginary. The Koreanovelas, with all its romantic conventions, helped facilitate the Filipinos’ creation of their own hegemonic reality masked in a global service-economy with invisibility and acceptability. With this, the study explored on an interestingly new concept that it exposed – a self-othering, or auto-Orientalism which the Korean presence in the Philippines foregrounds. 2009-04-01T07:00:00Z text application/pdf https://animorepository.dlsu.edu.ph/etd_masteral/6144 https://animorepository.dlsu.edu.ph/context/etd_masteral/article/12958/viewcontent/CDTG004510_P.pdf Master's Theses English Animo Repository Koreans—Philippines Korean drama—Philippines Mass media and globalization Cultural appropriation—Philippines Arts and Humanities Social and Behavioral Sciences
institution De La Salle University
building De La Salle University Library
continent Asia
country Philippines
Philippines
content_provider De La Salle University Library
collection DLSU Institutional Repository
language English
topic Koreans—Philippines
Korean drama—Philippines
Mass media and globalization
Cultural appropriation—Philippines
Arts and Humanities
Social and Behavioral Sciences
spellingShingle Koreans—Philippines
Korean drama—Philippines
Mass media and globalization
Cultural appropriation—Philippines
Arts and Humanities
Social and Behavioral Sciences
Marasigan, Neri B.
Globalization and (auto-)orientalism: The structure of Koreanovelas and the Filipino subjects in signs and mythologies
description With the influx of Korean nationals in the Philippines also came the phenomenal rise in popularity of the Tagalog-dubbed Korean dramas or Koreanoveals, and the number of Filipinos employed in jobs with a service-oriented nature. Indeed, globalization has dissolved strict national boundaries and subtly yet expediently facilitated the transfer of bodies, cultural products, and ideologies that perpetuate inequality. Investigating the reasons behind the passivity and tolerability of the Filipinos to the service-provider roles they take while serving as hosts to these foreign nationals, the study examined two Koreanovelas Jewel in the Palace (2003) and Full House (2004) as representative texts in a structuralist reading of the Korean cultural artifacts widely consumed by the Filipinos. Rendered a semiological demythologizing reading with focus on binary oppositions and narratological pattern, the Koreanovelas yielded a structure which supports a “grammar” of servitude which positions the Filipino subject to invisibly render itself as the other in the Korean-Filipino relation imaginary. The Koreanovelas, with all its romantic conventions, helped facilitate the Filipinos’ creation of their own hegemonic reality masked in a global service-economy with invisibility and acceptability. With this, the study explored on an interestingly new concept that it exposed – a self-othering, or auto-Orientalism which the Korean presence in the Philippines foregrounds.
format text
author Marasigan, Neri B.
author_facet Marasigan, Neri B.
author_sort Marasigan, Neri B.
title Globalization and (auto-)orientalism: The structure of Koreanovelas and the Filipino subjects in signs and mythologies
title_short Globalization and (auto-)orientalism: The structure of Koreanovelas and the Filipino subjects in signs and mythologies
title_full Globalization and (auto-)orientalism: The structure of Koreanovelas and the Filipino subjects in signs and mythologies
title_fullStr Globalization and (auto-)orientalism: The structure of Koreanovelas and the Filipino subjects in signs and mythologies
title_full_unstemmed Globalization and (auto-)orientalism: The structure of Koreanovelas and the Filipino subjects in signs and mythologies
title_sort globalization and (auto-)orientalism: the structure of koreanovelas and the filipino subjects in signs and mythologies
publisher Animo Repository
publishDate 2009
url https://animorepository.dlsu.edu.ph/etd_masteral/6144
https://animorepository.dlsu.edu.ph/context/etd_masteral/article/12958/viewcontent/CDTG004510_P.pdf
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