Choreographing Immersion: Negotiating Borders, Difference, and Power

“Immersive” performances have been growing exponentially over the past fifteen years, yet the definition of the form remains elusive. While a number of scholars such as Gareth White, Adam Alston, and Josephine Machon have collated what they perceive as the overarching characteristics of immersion, t...

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Main Author: Stanton, Thea
Format: text
Published: Archīum Ateneo 2024
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Online Access:https://archium.ateneo.edu/kk/vol1/iss40/15
https://archium.ateneo.edu/context/kk/article/2025/viewcontent/KK_2040_2C_202023_2015_20Forum_20Kritika_20on_20Dancing_20Democracy_20in_20a_20Fractured_20World_20__20Stanton.pdf
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Institution: Ateneo De Manila University
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spelling ph-ateneo-arc.kk-20252024-12-19T05:36:02Z Choreographing Immersion: Negotiating Borders, Difference, and Power Stanton, Thea “Immersive” performances have been growing exponentially over the past fifteen years, yet the definition of the form remains elusive. While a number of scholars such as Gareth White, Adam Alston, and Josephine Machon have collated what they perceive as the overarching characteristics of immersion, these analyses have primarily been concerned with the aesthetic features of immersive performances. Despite, or perhaps because of their popularity, some recent immersive performances have prompted sector-wide concern, voiced aptly by Lyn Gardner’s question in her article “Is Immersive Theatre Growing Up or Growing Too Big, Too Quickly?” This artist’s statement and case study will both demonstrate and explore how the development of an immersive experience, through a choreographic embodied practice, can respond to these concerns. Acknowledging the pioneering works of companies such as the Judson Church Group whose participatory performances were at the forefront of an agenda of egalitarianism, collaboration, and community (Kolb), I will outline my approaches to movement practices that embrace a decentralization of decision-making and nurture an inter-subjective awareness, with the aim of developing an immersive practice that embraces an ethic of respect and care. Drawing on my own Indigenous heritage and informed by Indigenous discourses (Welch; Kimmerer), as well as phenomenology (Ahmed), this provocation and artist’s statement will offer a reframing of immersion as a dynamic, fluid, and relational process. Using examples from my own practice, I will illustrate how a choreographic approach could be used to create an inclusive immersive form. 2024-12-19T06:08:35Z text application/pdf https://archium.ateneo.edu/kk/vol1/iss40/15 info:doi/10.13185/1656-152x.2025 https://archium.ateneo.edu/context/kk/article/2025/viewcontent/KK_2040_2C_202023_2015_20Forum_20Kritika_20on_20Dancing_20Democracy_20in_20a_20Fractured_20World_20__20Stanton.pdf Kritika Kultura Archīum Ateneo choreography critical theory immersion Indigenous intercorporeality phenomenology
institution Ateneo De Manila University
building Ateneo De Manila University Library
continent Asia
country Philippines
Philippines
content_provider Ateneo De Manila University Library
collection archium.Ateneo Institutional Repository
topic choreography
critical theory
immersion
Indigenous
intercorporeality
phenomenology
spellingShingle choreography
critical theory
immersion
Indigenous
intercorporeality
phenomenology
Stanton, Thea
Choreographing Immersion: Negotiating Borders, Difference, and Power
description “Immersive” performances have been growing exponentially over the past fifteen years, yet the definition of the form remains elusive. While a number of scholars such as Gareth White, Adam Alston, and Josephine Machon have collated what they perceive as the overarching characteristics of immersion, these analyses have primarily been concerned with the aesthetic features of immersive performances. Despite, or perhaps because of their popularity, some recent immersive performances have prompted sector-wide concern, voiced aptly by Lyn Gardner’s question in her article “Is Immersive Theatre Growing Up or Growing Too Big, Too Quickly?” This artist’s statement and case study will both demonstrate and explore how the development of an immersive experience, through a choreographic embodied practice, can respond to these concerns. Acknowledging the pioneering works of companies such as the Judson Church Group whose participatory performances were at the forefront of an agenda of egalitarianism, collaboration, and community (Kolb), I will outline my approaches to movement practices that embrace a decentralization of decision-making and nurture an inter-subjective awareness, with the aim of developing an immersive practice that embraces an ethic of respect and care. Drawing on my own Indigenous heritage and informed by Indigenous discourses (Welch; Kimmerer), as well as phenomenology (Ahmed), this provocation and artist’s statement will offer a reframing of immersion as a dynamic, fluid, and relational process. Using examples from my own practice, I will illustrate how a choreographic approach could be used to create an inclusive immersive form.
format text
author Stanton, Thea
author_facet Stanton, Thea
author_sort Stanton, Thea
title Choreographing Immersion: Negotiating Borders, Difference, and Power
title_short Choreographing Immersion: Negotiating Borders, Difference, and Power
title_full Choreographing Immersion: Negotiating Borders, Difference, and Power
title_fullStr Choreographing Immersion: Negotiating Borders, Difference, and Power
title_full_unstemmed Choreographing Immersion: Negotiating Borders, Difference, and Power
title_sort choreographing immersion: negotiating borders, difference, and power
publisher Archīum Ateneo
publishDate 2024
url https://archium.ateneo.edu/kk/vol1/iss40/15
https://archium.ateneo.edu/context/kk/article/2025/viewcontent/KK_2040_2C_202023_2015_20Forum_20Kritika_20on_20Dancing_20Democracy_20in_20a_20Fractured_20World_20__20Stanton.pdf
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