María Clara for the 21st Century: Filipino Responses to “Neo-Colonial" Encounters
As an example of a postcolonial critique to certain hegemonic Spanish discourses in the Philippines, this essay examines the practice-as-research dance piece Love, Death, and Mompou (2006), which was a revision of the traditional María Clara dance suite. It argues that the show uses the expressivene...
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2024
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ph-ateneo-arc.kk-20892024-12-19T06:00:03Z María Clara for the 21st Century: Filipino Responses to “Neo-Colonial" Encounters Rodríguez, José Miguel Díaz As an example of a postcolonial critique to certain hegemonic Spanish discourses in the Philippines, this essay examines the practice-as-research dance piece Love, Death, and Mompou (2006), which was a revision of the traditional María Clara dance suite. It argues that the show uses the expressiveness of the body as a trigger to subvert, re-represent and perform a range of “colonial” discourses that were reinforced by Spanish cultural producers, through funding policies, such as the Spanish Program for Cultural Cooperation. In this context, this essay argues that these policies echo a colonial past by influencing the local arts scene, and by establishing what can be perceived as a “neo-colonial” relationship between Spanish official institutions and those local artists involved in the arts events. 2024-12-19T06:03:24Z text application/pdf https://archium.ateneo.edu/kk/vol1/iss27/4 info:doi/10.13185/1656-152x.2089 https://archium.ateneo.edu/context/kk/article/2089/viewcontent/_5BKKv00n27_2016_5D_202.2_Article_Rodriguez.pdf Kritika Kultura Archīum Ateneo arts funding dance María Clara performance Philippine-Spanish relationships postcolonial studies |
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arts funding dance María Clara performance Philippine-Spanish relationships postcolonial studies Rodríguez, José Miguel Díaz María Clara for the 21st Century: Filipino Responses to “Neo-Colonial" Encounters |
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As an example of a postcolonial critique to certain hegemonic Spanish discourses in the Philippines, this essay examines the practice-as-research dance piece Love, Death, and Mompou (2006), which was a revision of the traditional María Clara dance suite. It argues that the show uses the expressiveness of the body as a trigger to subvert, re-represent and perform a range of “colonial” discourses that were reinforced by Spanish cultural producers, through funding policies, such as the Spanish Program for Cultural Cooperation. In this context, this essay argues that these policies echo a colonial past by influencing the local arts scene, and by establishing what can be perceived as a “neo-colonial” relationship between Spanish official institutions and those local artists involved in the arts events. |
format |
text |
author |
Rodríguez, José Miguel Díaz |
author_facet |
Rodríguez, José Miguel Díaz |
author_sort |
Rodríguez, José Miguel Díaz |
title |
María Clara for the 21st Century: Filipino Responses to “Neo-Colonial" Encounters |
title_short |
María Clara for the 21st Century: Filipino Responses to “Neo-Colonial" Encounters |
title_full |
María Clara for the 21st Century: Filipino Responses to “Neo-Colonial" Encounters |
title_fullStr |
María Clara for the 21st Century: Filipino Responses to “Neo-Colonial" Encounters |
title_full_unstemmed |
María Clara for the 21st Century: Filipino Responses to “Neo-Colonial" Encounters |
title_sort |
maría clara for the 21st century: filipino responses to “neo-colonial" encounters |
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Archīum Ateneo |
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2024 |
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https://archium.ateneo.edu/kk/vol1/iss27/4 https://archium.ateneo.edu/context/kk/article/2089/viewcontent/_5BKKv00n27_2016_5D_202.2_Article_Rodriguez.pdf |
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