On the logical necessity of a cultural and cognitive connection for the origin of all aspects of linguistic structure
This chapter presents a view of communication not as coding and decoding, but as ostension and inference, that is, one person doing something to show the intention to communicate, and then another person using abductive inference to infer the reason for the person’s ostensive act, creating a cont...
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Format: | Book Chapter |
Language: | English |
Published: |
John Benjamins
2021
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Online Access: | https://hdl.handle.net/10356/145888 |
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Institution: | Nanyang Technological University |
Language: | English |
Summary: | This chapter presents a view of communication not as coding and decoding,
but as ostension and inference, that is, one person doing something to show the
intention to communicate, and then another person using abductive inference to
infer the reason for the person’s ostensive act, creating a context of interpretation
in which the communicator’s ostensive act “makes sense”, and thereby inferring
the communicative and informative intention of the person. Language is not
necessary for communication in this view, but develops as speakers use linguistic
patterns over and over again to constrain the addressee’s creation of the context of
interpretation. Speakers choose which aspects to constrain the interpretation of,
and language forms conventionalize from frequent repetition. As constraining the
interpretation requires more effort than not constraining it in that way, it must
be important to the speakers to constrain that particular aspect of the meaning,
otherwise they would not put in the extra effort. Logically, then, the forms that
do conventionalize must have been motivated by the cognition and culture of the
speakers of the language when they conventionalized, even though over time the
motivation is often lost and the form continues to be used only due to convention
and habit. |
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