欧阳修 "治道" 观的思想依据 ：以其早期政论文为探讨中心 = On the grounding of Ouyang Xiu's political ideals : reading of Ouyang Xiu's early political writings (1034-1048)

• Main Author: 王康惟 Ong, Ernest Kan Wee
• Other Authors: Qu Jingyi
• Format: Final Year Project
• Language: Chinese
• Published: Nanyang Technological University 2021
• Subjects: Humanities::Literature::Chinese
• Online Access: https://hdl.handle.net/10356/146930
• Institution: Nanyang Technological University

本文对欧阳修的“治道”观进行论述， 即从君王形象，人臣品格和“人情”观三方面说明。欧阳修“治道”观的思想依据， 从其处置经典的态度与方式可见，欧阳修的治经方式是在质疑与推崇“古道”之间做出调和，从而挖掘出经书的价值。 欧阳修的新“正统” 观及历史兴衰论，呈现出欧阳修“治道”观背后的历史认知。 通过与二程“王道”思想的比较， 可以见出欧阳修“治道”的政治考量，以及欧阳修的自我价值实现。 同时，这也为古文家、理学家之间的纷争提供一些启示。This paper attempts to provide a systematic account of Ouyang Xiu’s political ideals, by close reading of his early political writings (1034-1048). Accordingly, the discussion will cover the ideal role of a king and its courtiers, with the consideration of the influence of human relationship in his political ideals. Then, the paper will turn to guiding beliefs that Ouyang Xiu had that resulted in his political ideals, where his method and stand on Chinese classics will be introduced as a basis to understand his “Zhengtong” (正统) theory and thoughts on historical changes. With the political ideals and grounds of such ideals being explored, it necessarily reveals a deeper nature of Ouyang Xiu’s political thoughts, that is his pursue of truth and selfrealisation of such truth. From this understanding, it could also be used to shed further light on the dispute between Classical-Prose scholars and Neo-Confucianism scholars.