The politics of pandemics in China since late imperial times : from religious practice to the emergency disciplinary state
Deadly pandemics have ravaged China throughout its history due to population mobility and displacement resulting from wars, trade, socio-political restructuring, and globalization. This paper analyzes the changing socio-political interpretations of diseases and pandemics, associated response sch...
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Format: | Article |
Language: | English |
Published: |
2022
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Online Access: | https://www.jstor.org/stable/45295301 https://hdl.handle.net/10356/153517 |
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Institution: | Nanyang Technological University |
Language: | English |
Summary: | Deadly pandemics have ravaged China throughout its history due to
population mobility and displacement resulting from wars, trade,
socio-political restructuring, and globalization. This paper analyzes
the changing socio-political interpretations of diseases and
pandemics, associated response schemes, and the state’s role in these
historical processes from the late imperial Chinese era. It argues that
supernatural interpretations of frequent pandemics resulted in religious
practice becoming a popular collective response in late imperial
China. From the late-nineteenth century, the nationalist significance
of diseases facilitated the efforts of modern epidemic prevention in
the context of nation-building. However, difficulties in coordination
were encountered between central and local governments and between
administrative and medical systems. In Mao’s China after 1949,
diseases were radically politicized to justify the Party’s political legitimacy.
Public health initiatives and interventionist policies designed
to control pandemics brought about broader social restructuring and
significantly contributed to the rise of an emergency disciplinary
state through the integration of both health and political governance.
Ultimately, the state would come to play the predominant role
in managing public health emergency crises. |
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