Mencius and Hutcheson on empathy-based benevolence
Mencius and Francis Hutcheson are often interpreted as “moral sentimentalists” since they argue that emotions and affections are the source of moral distinctions. In the standard interpretation of their texts, benevolence is the most fundamental moral virtue and benevolence is rooted in feelings r...
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sg-ntu-dr.10356-1600102023-03-11T20:07:03Z Mencius and Hutcheson on empathy-based benevolence Chuang, Christina School of Humanities Humanities::Philosophy Mencius Hutcheson Mencius and Francis Hutcheson are often interpreted as “moral sentimentalists” since they argue that emotions and affections are the source of moral distinctions. In the standard interpretation of their texts, benevolence is the most fundamental moral virtue and benevolence is rooted in feelings rather than reason. Hutcheson’s philosophy constructs benevolence as the ultimate principle of morality; an action can be called morally good only if it was motivated by benevolence. In Mencius’ view, the heart-mind of the human being has four sprouts that, if properly cultivated, will grow into four virtues. The sentiment of compassion is the sprout that grows into benevolence. Both philosophers therefore share the idea that benevolence (as a virtue) comes from a natural sentiment in human beings, although this sentiment must be properly cultivated in order to grow into full-fledged benevolence. Published version 2022-07-07T08:05:52Z 2022-07-07T08:05:52Z 2022 Journal Article Chuang, C. (2022). Mencius and Hutcheson on empathy-based benevolence. Philosophy East and West, 72(1), 57-78. https://dx.doi.org/10.1353/pew.2022.0002 0031-8221 https://hdl.handle.net/10356/160010 10.1353/pew.2022.0002 2-s2.0-85124994911 1 72 57 78 en Philosophy East and West © 2022 University of Hawai‘i Press. All rights reserved. This paper was published in Philosophy East and West and is made available with permission of University of Hawai‘i Press. application/pdf |
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Humanities::Philosophy Mencius Hutcheson Chuang, Christina Mencius and Hutcheson on empathy-based benevolence |
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Mencius and Francis Hutcheson are often interpreted as “moral sentimentalists” since they argue that emotions and affections are the source of moral
distinctions. In the standard interpretation of their texts, benevolence is the
most fundamental moral virtue and benevolence is rooted in feelings rather
than reason. Hutcheson’s philosophy constructs benevolence as the ultimate
principle of morality; an action can be called morally good only if it was
motivated by benevolence. In Mencius’ view, the heart-mind of the human
being has four sprouts that, if properly cultivated, will grow into four virtues.
The sentiment of compassion is the sprout that grows into benevolence.
Both philosophers therefore share the idea that benevolence (as a virtue)
comes from a natural sentiment in human beings, although this sentiment
must be properly cultivated in order to grow into full-fledged benevolence. |
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School of Humanities |
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School of Humanities Chuang, Christina |
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Chuang, Christina |
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Chuang, Christina |
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Mencius and Hutcheson on empathy-based benevolence |
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Mencius and Hutcheson on empathy-based benevolence |
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Mencius and Hutcheson on empathy-based benevolence |
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Mencius and Hutcheson on empathy-based benevolence |
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Mencius and Hutcheson on empathy-based benevolence |
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mencius and hutcheson on empathy-based benevolence |
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2022 |
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https://hdl.handle.net/10356/160010 |
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