God can permit apparently gratuitous suffering and abandonment

In this paper, I consider a contemporary argument against Christian theism from a focus on skeptical theism and the parent-child analogy and argue that it fails in three ways. The argument against Christian theism is this, that a Christian God who has a relationship with humans akin to the relations...

وصف كامل

محفوظ في:
التفاصيل البيبلوغرافية
المؤلف الرئيسي: Koh, Daniel
مؤلفون آخرون: Andrew T. Forcehimes
التنسيق: Final Year Project
اللغة:English
منشور في: Nanyang Technological University 2024
الموضوعات:
الوصول للمادة أونلاين:https://hdl.handle.net/10356/174499
الوسوم: إضافة وسم
لا توجد وسوم, كن أول من يضع وسما على هذه التسجيلة!
المؤسسة: Nanyang Technological University
اللغة: English
الوصف
الملخص:In this paper, I consider a contemporary argument against Christian theism from a focus on skeptical theism and the parent-child analogy and argue that it fails in three ways. The argument against Christian theism is this, that a Christian God who has a relationship with humans akin to the relationship between a parent and child, would not permit His children to experience the conjunction of apparently gratuitous suffering and abandonment. I argue that it fails in three ways: first in its failure to acknowledge other beliefs associated with Christian theism, second in its commitment to a clause underminable by skeptical theism, and third in its narrow focus on the parent-child analogy itself. These failures instead support the claim that a Christian God can permit apparently gratuitous suffering and abandonment. I begin with an exposition of the literature leading up to skeptical theism and the parent-child analogy. Then, I explicate on Wielenberg’s argument from apparently gratuitous suffering and abandonment. Thereafter I expound on my three objections against Wielenberg’s argument. Finally, I consider some implications on Rutledge’s paper that uses the same parent-child analogy to argue against skeptical theism before concluding.