God can permit apparently gratuitous suffering and abandonment
In this paper, I consider a contemporary argument against Christian theism from a focus on skeptical theism and the parent-child analogy and argue that it fails in three ways. The argument against Christian theism is this, that a Christian God who has a relationship with humans akin to the relations...
Saved in:
Main Author: | |
---|---|
Other Authors: | |
Format: | Final Year Project |
Language: | English |
Published: |
Nanyang Technological University
2024
|
Subjects: | |
Online Access: | https://hdl.handle.net/10356/174499 |
Tags: |
Add Tag
No Tags, Be the first to tag this record!
|
Institution: | Nanyang Technological University |
Language: | English |
id |
sg-ntu-dr.10356-174499 |
---|---|
record_format |
dspace |
spelling |
sg-ntu-dr.10356-1744992024-04-06T16:58:19Z God can permit apparently gratuitous suffering and abandonment Koh, Daniel Andrew T. Forcehimes School of Humanities forcehimes@ntu.edu.sg Arts and Humanities Humanities Philosophy In this paper, I consider a contemporary argument against Christian theism from a focus on skeptical theism and the parent-child analogy and argue that it fails in three ways. The argument against Christian theism is this, that a Christian God who has a relationship with humans akin to the relationship between a parent and child, would not permit His children to experience the conjunction of apparently gratuitous suffering and abandonment. I argue that it fails in three ways: first in its failure to acknowledge other beliefs associated with Christian theism, second in its commitment to a clause underminable by skeptical theism, and third in its narrow focus on the parent-child analogy itself. These failures instead support the claim that a Christian God can permit apparently gratuitous suffering and abandonment. I begin with an exposition of the literature leading up to skeptical theism and the parent-child analogy. Then, I explicate on Wielenberg’s argument from apparently gratuitous suffering and abandonment. Thereafter I expound on my three objections against Wielenberg’s argument. Finally, I consider some implications on Rutledge’s paper that uses the same parent-child analogy to argue against skeptical theism before concluding. Bachelor's degree 2024-04-01T05:18:08Z 2024-04-01T05:18:08Z 2024 Final Year Project (FYP) Koh, D. (2024). God can permit apparently gratuitous suffering and abandonment. Final Year Project (FYP), Nanyang Technological University, Singapore. https://hdl.handle.net/10356/174499 https://hdl.handle.net/10356/174499 en application/pdf Nanyang Technological University |
institution |
Nanyang Technological University |
building |
NTU Library |
continent |
Asia |
country |
Singapore Singapore |
content_provider |
NTU Library |
collection |
DR-NTU |
language |
English |
topic |
Arts and Humanities Humanities Philosophy |
spellingShingle |
Arts and Humanities Humanities Philosophy Koh, Daniel God can permit apparently gratuitous suffering and abandonment |
description |
In this paper, I consider a contemporary argument against Christian theism from a focus on skeptical theism and the parent-child analogy and argue that it fails in three ways. The argument against Christian theism is this, that a Christian God who has a relationship with humans akin to the relationship between a parent and child, would not permit His children to experience the conjunction of apparently gratuitous suffering and abandonment. I argue that it fails in three ways: first in its failure to acknowledge other beliefs associated with Christian theism, second in its commitment to a clause underminable by skeptical theism, and third in its narrow focus on the parent-child analogy itself. These failures instead support the claim that a Christian God can permit apparently gratuitous suffering and abandonment. I begin with an exposition of the literature leading up to skeptical theism and the parent-child analogy. Then, I explicate on Wielenberg’s argument from apparently gratuitous suffering and abandonment. Thereafter I expound on my three objections against Wielenberg’s argument. Finally, I consider some implications on Rutledge’s paper that uses the same parent-child analogy to argue against skeptical theism before concluding. |
author2 |
Andrew T. Forcehimes |
author_facet |
Andrew T. Forcehimes Koh, Daniel |
format |
Final Year Project |
author |
Koh, Daniel |
author_sort |
Koh, Daniel |
title |
God can permit apparently gratuitous suffering and abandonment |
title_short |
God can permit apparently gratuitous suffering and abandonment |
title_full |
God can permit apparently gratuitous suffering and abandonment |
title_fullStr |
God can permit apparently gratuitous suffering and abandonment |
title_full_unstemmed |
God can permit apparently gratuitous suffering and abandonment |
title_sort |
god can permit apparently gratuitous suffering and abandonment |
publisher |
Nanyang Technological University |
publishDate |
2024 |
url |
https://hdl.handle.net/10356/174499 |
_version_ |
1814047212180602880 |