Faith and fortune in the post-colonial classroom

The place of spirituality, religion, faith and cynicism in management education has received increasing attention in the past decade. From the point of view of teaching focused on critical engagement with practice, they are sometimes viewed as obstacles to practice. In this article we use resources...

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Main Authors: HARNEY, Stefano, LINSTEAD, Stephen
Format: text
Language:English
Published: Institutional Knowledge at Singapore Management University 2009
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Online Access:https://ink.library.smu.edu.sg/lkcsb_research/5459
https://ink.library.smu.edu.sg/context/lkcsb_research/article/6458/viewcontent/1350507608099314__1_.pdf
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spelling sg-smu-ink.lkcsb_research-64582019-08-30T05:44:38Z Faith and fortune in the post-colonial classroom HARNEY, Stefano LINSTEAD, Stephen The place of spirituality, religion, faith and cynicism in management education has received increasing attention in the past decade. From the point of view of teaching focused on critical engagement with practice, they are sometimes viewed as obstacles to practice. In this article we use resources from post-colonial thought and global critical race theory to suggest the opposite—that faith and cynicism can be understood as forms of critique issuing from the student perspective and that we might learn from these critiques as a way to reconfigure persistent dilemmas in the critique of the Enlightenment that trouble critical management approaches. We discuss a case study of the resistance to gigantic dam projects in India to illustrate both the possibilities of these critiques through what we call `faith' and `fortune', and the extent of the struggle that still remains to make such critiques effective. We then reconsider the dialectic of what Denise Ferreira da Silva calls `affectability and self-determination' and the potential of liberation theology to offer a way to develop a `preferential option' for the affectable subject. Drawing on the work of political philosopher and historian Jacques Rancière we conclude on a note of optimism about the creative subjectification of affectability. 2009-02-01T08:00:00Z text application/pdf https://ink.library.smu.edu.sg/lkcsb_research/5459 info:doi/10.1177/1350507608099314 https://ink.library.smu.edu.sg/context/lkcsb_research/article/6458/viewcontent/1350507608099314__1_.pdf http://creativecommons.org/licenses/by-nc-nd/4.0/ Research Collection Lee Kong Chian School Of Business eng Institutional Knowledge at Singapore Management University Critical race theory Critique Enlightenment Pedagogy Postcolonial Business Higher Education Race, Ethnicity and Post-Colonial Studies
institution Singapore Management University
building SMU Libraries
continent Asia
country Singapore
Singapore
content_provider SMU Libraries
collection InK@SMU
language English
topic Critical race theory
Critique
Enlightenment
Pedagogy
Postcolonial
Business
Higher Education
Race, Ethnicity and Post-Colonial Studies
spellingShingle Critical race theory
Critique
Enlightenment
Pedagogy
Postcolonial
Business
Higher Education
Race, Ethnicity and Post-Colonial Studies
HARNEY, Stefano
LINSTEAD, Stephen
Faith and fortune in the post-colonial classroom
description The place of spirituality, religion, faith and cynicism in management education has received increasing attention in the past decade. From the point of view of teaching focused on critical engagement with practice, they are sometimes viewed as obstacles to practice. In this article we use resources from post-colonial thought and global critical race theory to suggest the opposite—that faith and cynicism can be understood as forms of critique issuing from the student perspective and that we might learn from these critiques as a way to reconfigure persistent dilemmas in the critique of the Enlightenment that trouble critical management approaches. We discuss a case study of the resistance to gigantic dam projects in India to illustrate both the possibilities of these critiques through what we call `faith' and `fortune', and the extent of the struggle that still remains to make such critiques effective. We then reconsider the dialectic of what Denise Ferreira da Silva calls `affectability and self-determination' and the potential of liberation theology to offer a way to develop a `preferential option' for the affectable subject. Drawing on the work of political philosopher and historian Jacques Rancière we conclude on a note of optimism about the creative subjectification of affectability.
format text
author HARNEY, Stefano
LINSTEAD, Stephen
author_facet HARNEY, Stefano
LINSTEAD, Stephen
author_sort HARNEY, Stefano
title Faith and fortune in the post-colonial classroom
title_short Faith and fortune in the post-colonial classroom
title_full Faith and fortune in the post-colonial classroom
title_fullStr Faith and fortune in the post-colonial classroom
title_full_unstemmed Faith and fortune in the post-colonial classroom
title_sort faith and fortune in the post-colonial classroom
publisher Institutional Knowledge at Singapore Management University
publishDate 2009
url https://ink.library.smu.edu.sg/lkcsb_research/5459
https://ink.library.smu.edu.sg/context/lkcsb_research/article/6458/viewcontent/1350507608099314__1_.pdf
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