Why study the Chinese classics and how to go about it?
This response to Zongjie Wu's "Interpretation, autonomy, and interpretation" focuses on the "battle between East and West" which contextualizes Wu's proposal to counter the current Western domination of Chinese pedagogic discourse with an "authentic language"...
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2011
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sg-smu-ink.soss_research-38672020-11-11T05:13:54Z Why study the Chinese classics and how to go about it? TAN, Sor-hoon This response to Zongjie Wu's "Interpretation, autonomy, and interpretation" focuses on the "battle between East and West" which contextualizes Wu's proposal to counter the current Western domination of Chinese pedagogic discourse with an "authentic language" recovered from the Chinese classics. It points out that it is impossible and undesirable to reject all Western influences. The dualistic opposition between East and West over-simplifies and blinds one to the complexity of China's history and culture, and unnecessarily limits future possibilities. It challenges Wu's conflation of Confucianism and Daoism and his claim that the authentic "language of Tao" recovered from the "Analects" is a language "pointing to the nameless". The response concludes with an alternative Deweyan account of how to make Chinese education authentic. 2011-10-01T07:00:00Z text application/pdf https://ink.library.smu.edu.sg/soss_research/2610 info:doi/10.1080/00220272.2011.577813 https://ink.library.smu.edu.sg/context/soss_research/article/3867/viewcontent/why_study_the_chinese_classics_av_2011.pdf http://creativecommons.org/licenses/by-nc-nd/4.0/ Research Collection School of Social Sciences eng Institutional Knowledge at Singapore Management University Chinese Studies Classics Philosophy |
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Chinese Studies Classics Philosophy TAN, Sor-hoon Why study the Chinese classics and how to go about it? |
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This response to Zongjie Wu's "Interpretation, autonomy, and interpretation" focuses on the "battle between East and West" which contextualizes Wu's proposal to counter the current Western domination of Chinese pedagogic discourse with an "authentic language" recovered from the Chinese classics. It points out that it is impossible and undesirable to reject all Western influences. The dualistic opposition between East and West over-simplifies and blinds one to the complexity of China's history and culture, and unnecessarily limits future possibilities. It challenges Wu's conflation of Confucianism and Daoism and his claim that the authentic "language of Tao" recovered from the "Analects" is a language "pointing to the nameless". The response concludes with an alternative Deweyan account of how to make Chinese education authentic. |
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TAN, Sor-hoon |
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TAN, Sor-hoon |
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Why study the Chinese classics and how to go about it? |
title_short |
Why study the Chinese classics and how to go about it? |
title_full |
Why study the Chinese classics and how to go about it? |
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Why study the Chinese classics and how to go about it? |
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Why study the Chinese classics and how to go about it? |
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why study the chinese classics and how to go about it? |
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Institutional Knowledge at Singapore Management University |
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2011 |
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https://ink.library.smu.edu.sg/soss_research/2610 https://ink.library.smu.edu.sg/context/soss_research/article/3867/viewcontent/why_study_the_chinese_classics_av_2011.pdf |
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