On sen on comparative justice
Against scepticism from thinkers including John Rawls and Thomas Nagel about the appropriateness of justice as the concept through which global ethical concerns should be approached, Amartya Sen argues that the problem lies not with the idea of justice, but with a particular approach to thinking of...
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sg-smu-ink.soss_research-41842019-09-02T05:29:10Z On sen on comparative justice KUKATHAS, Chandran Against scepticism from thinkers including John Rawls and Thomas Nagel about the appropriateness of justice as the concept through which global ethical concerns should be approached, Amartya Sen argues that the problem lies not with the idea of justice, but with a particular approach to thinking of justice, namely a transcendental approach. In its stead Sen is determined to offer an alternative systematic theory of justice, namely a comparative approach, as a more promising foundation for a theory of ‘global justice.’ But in the end Sen offers no such thing. He does not develop a theory of justice and this is all to the good; for if values are plural in the way Sen suggests, then justice is not a master idea but one value among many, and it should be neither the first virtue of social institutions, nor the notion that frames all our reflections on ethical and political life. 2013-04-08T07:00:00Z text application/pdf https://ink.library.smu.edu.sg/soss_research/2927 info:doi/10.1080/13698230.2012.757911 https://ink.library.smu.edu.sg/context/soss_research/article/4184/viewcontent/On_Sen_on_comparative_justice__1_.pdf http://creativecommons.org/licenses/by-nc-nd/4.0/ Research Collection School of Social Sciences eng Institutional Knowledge at Singapore Management University Global justice Comparative justice Transcendental Distribution Universalism Comparative Politics |
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Global justice Comparative justice Transcendental Distribution Universalism Comparative Politics KUKATHAS, Chandran On sen on comparative justice |
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Against scepticism from thinkers including John Rawls and Thomas Nagel about the appropriateness of justice as the concept through which global ethical concerns should be approached, Amartya Sen argues that the problem lies not with the idea of justice, but with a particular approach to thinking of justice, namely a transcendental approach. In its stead Sen is determined to offer an alternative systematic theory of justice, namely a comparative approach, as a more promising foundation for a theory of ‘global justice.’ But in the end Sen offers no such thing. He does not develop a theory of justice and this is all to the good; for if values are plural in the way Sen suggests, then justice is not a master idea but one value among many, and it should be neither the first virtue of social institutions, nor the notion that frames all our reflections on ethical and political life. |
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KUKATHAS, Chandran |
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KUKATHAS, Chandran |
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KUKATHAS, Chandran |
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On sen on comparative justice |
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On sen on comparative justice |
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On sen on comparative justice |
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On sen on comparative justice |
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On sen on comparative justice |
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on sen on comparative justice |
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Institutional Knowledge at Singapore Management University |
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2013 |
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https://ink.library.smu.edu.sg/soss_research/2927 https://ink.library.smu.edu.sg/context/soss_research/article/4184/viewcontent/On_Sen_on_comparative_justice__1_.pdf |
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