Social activism of Buddhist university students in accordance with the concept of socially engaged Buddhism

This article is to propose the characteristic of social-service functions of students from Nakhon Phanom Sangha College who are a new breed in terms of the socially engaged Buddhism concept which divided into 2 levels; the principle Buddhist perspective and phenomenological fact levels. The level of...

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Main Authors: PhraBoorakorn B. Boriboon, Teeradej Chai-aroon, Phra Srisitthimuni, Pagorn Singsuriya
Other Authors: Mahachulalongkornrajavidyalaya University
Format: Article
Published: 2018
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Online Access:https://repository.li.mahidol.ac.th/handle/123456789/32784
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spelling th-mahidol.327842018-10-19T12:48:21Z Social activism of Buddhist university students in accordance with the concept of socially engaged Buddhism PhraBoorakorn B. Boriboon Teeradej Chai-aroon Phra Srisitthimuni Pagorn Singsuriya Mahachulalongkornrajavidyalaya University Mahidol University Mahachulalongkornrajavidyalaya University Social Sciences This article is to propose the characteristic of social-service functions of students from Nakhon Phanom Sangha College who are a new breed in terms of the socially engaged Buddhism concept which divided into 2 levels; the principle Buddhist perspective and phenomenological fact levels. The level of Buddhist principle perspective reveals that all things are mutually linked and related. Nothing happens and stands independently. This perspective brings about the interrelation of the social units; among monks to monks, monks to society and monks to the environment for the mutual support to harmonize everything to Dhammas. For the phenomenological fact level, Thai people in former times used the Buddhist principle as their aim of living and the aim of their interrelation which included the state aim. The monks therefore; had engaged themselves in maintaining the social equilibrium. Nowadays, Thai society becomes more complex. The monks have been also diversified into unit-types. The new breed of monk students have become the social-working unit with the implementation pattern under the institutional extra-curriculum structure which the monk students are studying. Although the monk students are socially-aimed working with the Buddhism by involving themselves in social activities, the working pattern of the present monk students is different from that in the past which focused on the principle. While the present one focuses on targeted groups according to the modern life style method and focused on target groups rather than "principle" as did some previous works. 2018-10-19T05:48:21Z 2018-10-19T05:48:21Z 2013-11-07 Article Kasetsart Journal - Social Sciences. Vol.34, No.2 (2013), 210-224 01258370 2-s2.0-84886846522 https://repository.li.mahidol.ac.th/handle/123456789/32784 Mahidol University SCOPUS https://www.scopus.com/inward/record.uri?partnerID=HzOxMe3b&scp=84886846522&origin=inward
institution Mahidol University
building Mahidol University Library
continent Asia
country Thailand
Thailand
content_provider Mahidol University Library
collection Mahidol University Institutional Repository
topic Social Sciences
spellingShingle Social Sciences
PhraBoorakorn B. Boriboon
Teeradej Chai-aroon
Phra Srisitthimuni
Pagorn Singsuriya
Social activism of Buddhist university students in accordance with the concept of socially engaged Buddhism
description This article is to propose the characteristic of social-service functions of students from Nakhon Phanom Sangha College who are a new breed in terms of the socially engaged Buddhism concept which divided into 2 levels; the principle Buddhist perspective and phenomenological fact levels. The level of Buddhist principle perspective reveals that all things are mutually linked and related. Nothing happens and stands independently. This perspective brings about the interrelation of the social units; among monks to monks, monks to society and monks to the environment for the mutual support to harmonize everything to Dhammas. For the phenomenological fact level, Thai people in former times used the Buddhist principle as their aim of living and the aim of their interrelation which included the state aim. The monks therefore; had engaged themselves in maintaining the social equilibrium. Nowadays, Thai society becomes more complex. The monks have been also diversified into unit-types. The new breed of monk students have become the social-working unit with the implementation pattern under the institutional extra-curriculum structure which the monk students are studying. Although the monk students are socially-aimed working with the Buddhism by involving themselves in social activities, the working pattern of the present monk students is different from that in the past which focused on the principle. While the present one focuses on targeted groups according to the modern life style method and focused on target groups rather than "principle" as did some previous works.
author2 Mahachulalongkornrajavidyalaya University
author_facet Mahachulalongkornrajavidyalaya University
PhraBoorakorn B. Boriboon
Teeradej Chai-aroon
Phra Srisitthimuni
Pagorn Singsuriya
format Article
author PhraBoorakorn B. Boriboon
Teeradej Chai-aroon
Phra Srisitthimuni
Pagorn Singsuriya
author_sort PhraBoorakorn B. Boriboon
title Social activism of Buddhist university students in accordance with the concept of socially engaged Buddhism
title_short Social activism of Buddhist university students in accordance with the concept of socially engaged Buddhism
title_full Social activism of Buddhist university students in accordance with the concept of socially engaged Buddhism
title_fullStr Social activism of Buddhist university students in accordance with the concept of socially engaged Buddhism
title_full_unstemmed Social activism of Buddhist university students in accordance with the concept of socially engaged Buddhism
title_sort social activism of buddhist university students in accordance with the concept of socially engaged buddhism
publishDate 2018
url https://repository.li.mahidol.ac.th/handle/123456789/32784
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