由“继善成性”到“成性存存”:试论儒家哲学“善”概念 的两层含义 = From the “experiential stage” to the “transcendent stage” of moral existence : a commentary on the multiple connotations of the “Shan” concept in confucian tradition
“善”是儒家道德哲学中一个核心的概念,同时亦构成了孟子心性论的主轴。台湾大学的傅佩荣教授曾对“善”概念作出如下的定义:“人与人之间适当关系的实现”。傅氏定义的长处在于最大程度的涵括了儒家的“仁”、“义”、“礼”、“智”、“孝”、“悌”等诸德目,而且在儒家原典中亦不乏相应的论述。但是,此定义仅将儒家对主体的道德期许局限在一经验性的层次上,从而忽略了儒家“善”概念可能具有的超验性含义,恐有失妥当。譬如《大学》的“止于至善”与《孟子》“圣而不可知之之谓神”所影射的“善”概念以及儒家“下学上达”、“天人合德”、“尽心知性以知天”等沟通道德之经验领域与超验领域的诸项命题,似乎都不是“人与人之间适当关系”...
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Main Author: | 侯展捷 How, Zhan Jie |
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Other Authors: | Li Chenyang |
Format: | Final Year Project |
Language: | Chinese |
Published: |
2014
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Subjects: | |
Online Access: | https://hdl.handle.net/10356/101073 http://hdl.handle.net/10220/19465 |
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Institution: | Nanyang Technological University |
Language: | Chinese |
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